
Korach (Korah)
Numbers
16:1-18:32
1 Samuel 11:14–12:22
"Budding
Leadership Patterns"
POSTED 26 JUNE, 2009
by Mark Huey
mhuey@outreachisrael.net
“Now Korah the son of Izhar, the son of Kohath,
the son of Levi, with Dathan and Abiram, the
sons of Eliab, and On the son of Peleth, sons of
Reuben, took action, and they rose up
before Moses, together with some of the sons of
Israel, two hundred and fifty leaders of the
congregation, chosen in the assembly, men of
renown. They assembled together against Moses
and Aaron, and said to them, ‘You have gone far
enough, for all the congregation are holy, every
one of them, and the
Lord
is in their midst; so why do you exalt
yourselves above the assembly of the
Lord?’
When Moses heard this, he fell on his
face” (Numbers 16:1-4)
One of the most dependable features of our Creator is that
He is a God of order and consistency who can be relied upon
to perform His Word without fail. Lamentably, most of fallen
humanity disregards this fact. But even more tragic is the
sad testimony that many who claim a relationship with Him
are not always aware of His immutable nature. Thankfully,
the Almighty is cognizant that humans have a fallen nature,
and He has made provisions within His sovereign rule to
guarantee that His Word is performed by the Heavenly Host of
angelic beings:
“For He Himself knows our frame; He is mindful that we
are but dust. As for man, his days are like
grass; as a flower of the field, so he flourishes. When the
wind has passed over it, it is no more, and its place
acknowledges it no longer. But the lovingkindness of the
Lord is from
everlasting to everlasting on those who fear Him, and
His righteousness to children's children, to those who keep
His covenant and remember His precepts to do them. The
Lord has
established His throne in the heavens, and His sovereignty
rules over all. Bless the
Lord, you
His angels, mighty in strength, who perform His word,
obeying the voice of His word! Bless the
Lord, all you
His hosts, you who serve Him, doing His will. Bless the
Lord, all you
works of His, in all places of His dominion; bless the
Lord, O my
soul!” (Psalm 103:14-22).
Did you notice that the Psalmist reminds us that the key to
receiving God’s blessings and lovingkindness is having a
healthy fear of Him? A good part of that fear is trembling
at the Word of the Lord, and understanding that once God has
declared something, He is obligated to follow through
because of His righteousness to complete it. Once a person
is able to incorporate this reality into his or her heart,
and respond in subservience to His will, the perplexities of
life should hopefully become more manageable. By submitting
and surrendering to what He has lovingly revealed in the
Holy Scriptures, faithful Believers have the privilege of
exercising their faith by taking action and completing the
good works that they were created to perform. The Apostle
Paul summarizes it very nicely:
“For we are His workmanship, created in Messiah Yeshua
for good works, which God prepared beforehand so that we
would walk in them” (Ephesians 2:10).
This week’s Torah portion, Korach, details the tragic
consequences of a group of Israelites who did not take the
decree of the Lord seriously. The infamous Korah is the
instigator of a rebellion against the chosen leadership of
the fledgling nation of Israel, as they are painstakingly
making their way from the bondage of Egypt to a Promised
Land flowing with milk and honey. By the time of this
incident, many other examples of disobedience have already
occurred. The cry for lack of meat is dealt with by God
sending an abundance of quail, only to be accompanied by a
severe plague that takes the lives of many doubters (Numbers
12:31-35). The incredible challenge of Miriam and Aaron to
Moses’ leadership is shown to be a visible reminder that
even the closest relatives should not question the anointing
of God’s chosen (Numbers 12). Next, the ten unbelieving
spies inject their doubting poison into the camp. The
attempt to return to the favor of the Lord is unsuccessful
as He uses the Amalekites and Canaanites to execute His
judgment on the remorseful doubters (Numbers 14:41-45).
Finally, the vivid example of one individual gathering wood
on the Sabbath is handled in a dramatic fashion, as the
congregation of Israel is required to stone him in order to
learn the lessons of defiant disobedience (Numbers
15:29-36).
These recorded events establish a backdrop for the ultimate
challenge of Moses’ anointed leadership by Korah and his
associates, distant cousins of Levi and Reuben. Korah was
not satisfied with the Divine privilege he had received to
minister before God in the Tabernacle, and perhaps Dathan
and Abiram were wondering why they too had not received
recognition for being the descendants of the first born son
of Jacob. Whatever their motivations were, the consequences
of their actions against God’s chosen are a reminder to us
today that these fleshly-inspired, or perhaps even demonic
rebellions, are not only going to happen—but should be
expected by those who have been called into leadership
positions in the Body of Messiah.
Since humans are simply animated dust, with even our
thoughts being considered mere breath by our Creator (Psalm
39:4, 11; 94:11; 144:4), these patterns are regrettably
repeated throughout history. Whether it is the lust of the
flesh, the lust of the eyes, or the pride of life (1 John
2:16) motivating rebellion, the fact remains from Biblical
and historical accounts that rebellion is in the heart of
man. Having the knowledge of good and evil embedded in
hearts of stone, the natural inclination is to become a god
unto oneself. In so doing, men and women are susceptible to
the wiles of the Devil, and as the Prophet Samuel stated
several centuries later to King Saul, the insidious poison
of divination germinates seeds of rebellion in the human
heart:
“Samuel said, ‘Has the
Lord as much delight in burnt offerings and
sacrifices as in obeying the voice of the
Lord? Behold,
to obey is better than sacrifice, and to heed than
the fat of rams. For rebellion is as the sin of
divination, and insubordination is as iniquity and idolatry.
Because you have rejected the word of the
Lord, He has
also rejected you from being king” (1 Samuel
15:22-23).
Korah and his ilk are no different than many more who down
through the ages have taken the Word of the Lord lightly—or
worse—with disdain. Perhaps you can identify with the
character analysis that is portrayed in this week’s reading.
But is it the character of Korah that is revealing—or the
reaction of Moses to the challenge of his role—that inspires
you? Consider the fact that we are given a great example of
how leaders should react when Korahs, Miriams, or even
unruly mobs attack one’s God-ordained position and
responsibility:
“When Moses heard this, he fell on his face”
(Numbers 16:4).
Where else can a man or woman of God find solace and
direction from an omnipotent Creator who has let
insurrections grow? For those who can identify with Moses,
on whatever level, his example should be taken to serious
heart. Crying out to our Maker for His solution to the
problems of life is our only choice when we
are put in dire straights! When we do this, then in His
mercy God should give us the guidance we need to handle
whatever the challenge might be.
Interestingly, the solution was graphically executed as the
Lord miraculously swallowed up Korah’s family, burned with
fire the other dissatisfied rebels, and additionally sent a
plague into the camp killing many Israelites to deal with
those who might have identified with the inclinations of the
insurgents. Ultimately, the Lord decided to show the sign of
the budding rod to the people that had rebelled, or at least
questioned, the leadership of Moses and Aaron. This budding
rod, a tangible reminder of His authority being placed upon
these specific Levites, not only convinced the doubting
masses, but eventually received the honor of being placed
next to the Ark of the Covenant. This is detailed to us by
the author of Hebrews:
“Behind the second veil there was a tabernacle which is
called the Holy of Holies, having a golden altar of incense
and the ark of the covenant covered on all sides with gold,
in which was a golden jar holding the manna, and Aaron's
rod which budded, and the tables of the covenant; and
above it were the cherubim of glory overshadowing the
mercy seat; but of these things we cannot now speak in
detail” (Hebrews 9:3-5).
This placement of the rod signified not only the leadership
role of Aaron and his descendants, but also their proximity
and closeness to the tangible relics of God’s interaction
with Israel as the chosen nation to be a light to the world
(Isaiah 42:6; 49:6). As Believers in Messiah Yeshua, we have
each been anointed by God and have been given a great
calling to share Him with all we encounter. We not only have
a great responsibility to learn His Word, but let the Word
have its way in our lives.
A great example of someone who understood the call of
serving God is Samuel, the last judge of Israel. He was
chosen to anoint the first king of Israel, in spite of his
disappointment about the people rejecting the Lord as their
Sovereign King:
“But you have today rejected your God, who delivers you from
all your calamities and your distresses;
yet you have said, ‘No, but set a king over us!’ Now
therefore, present yourselves before the
Lord by your
tribes and by your clans” (1 Samuel 10:19).
When it came time to submit to the permitted will of the
people as directed by God, Samuel returned to the pattern
that had been first established by Joshua when the twelve
tribes first came into the Promised Land:
“Then Samuel said to the people, ‘Come and let us go to
Gilgal and renew the kingdom there.’ So all the people
went to Gilgal, and there they made Saul king before the
Lord in Gilgal.
There they also offered sacrifices of peace offerings before
the Lord; and
there Saul and all the men of Israel rejoiced greatly” (1
Samuel 11:14-15).
You should remember that it was at Gilgal that Joshua and
the twelve tribes made a significant covenant with the Lord,
as they faithfully circumcised the men of Israel, despite
the immediate danger of enemy attack from the existing
nations occupying the land of Canaan:
“Now the people came up from the Jordan on the tenth of
the first month and camped at Gilgal on the eastern edge of
Jericho. Those twelve stones which they had taken from the
Jordan, Joshua set up at Gilgal. He said to the sons of
Israel, ‘When your children ask their fathers in time to
come, saying, “What are these stones?” then you shall inform
your children, saying, “Israel crossed this Jordan on dry
ground.” For the Lord
your God dried up the waters of the Jordan before you until
you had crossed, just as the
Lord your God
had done to the Red Sea, which He dried up before us until
we had crossed; that all the peoples of the earth may
know that the hand of the
Lord is mighty,
so that you may fear the
Lord your God
forever.”’ Now it came about when all the kings of the
Amorites who were beyond the Jordan to the west, and
all the kings of the Canaanites who were by the sea,
heard how the Lord
had dried up the waters of the Jordan before the sons of
Israel until they had crossed, that their hearts melted,
and there was no spirit in them any longer because of the
sons of Israel. At that time the
Lord said to
Joshua, ‘Make for yourself flint knives and circumcise again
the sons of Israel the second time.’ So Joshua made himself
flint knives and circumcised the sons of Israel at
Gibeath-haaraloth. This is the reason why Joshua circumcised
them: all the people who came out of Egypt who were males,
all the men of war, died in the wilderness along the way
after they came out of Egypt. For all the people who came
out were circumcised, but all the people who were born in
the wilderness along the way as they came out of Egypt had
not been circumcised. For the sons of Israel walked forty
years in the wilderness, until all the nation, that is,
the men of war who came out of Egypt, perished because
they did not listen to the voice of the
Lord, to
whom the Lord
had sworn that He would not let them see the land which the
Lord had sworn
to their fathers to give us, a land flowing with milk and
honey” (Joshua 4:9-5:6).
The Lord allowed the Israelites to enter into a faithful
covenant as they painfully circumcised themselves upon
entering the Promised Land. Samuel knew the significance of
this sign, and that through the other reported signs, which
included the crossing of the Red Sea and the Jordan River on
dry land, that the nations of the world would take notice.
By returning to Gilgal to anoint and install King Saul,
another significant sign was being made to not only the
Israelites, but to all in the vicinity who rejected the
Sovereign Creator God. By making the connection, Samuel
exercised great wisdom as he knew that the patterns of the
Lord were consistent and true:
“Then Samuel said to the people, ‘Come and let us go to
Gilgal and renew the kingdom there.’ So all the people went
to Gilgal, and there they made Saul king before the
Lord in Gilgal. There they also offered sacrifices of
peace offerings before the
Lord; and there
Saul and all the men of Israel rejoiced greatly” (1
Samuel 11:14-15).
Samuel exercised extremely good leadership as he was led to
return to the patterns of his predecessors Joshua and Moses.
Samuel was old and gray (1 Samuel 12:2), knowing that his
days were numbered, and he like Moses was not a man who was
beholden to any other man. In his final recorded soliloquy,
Samuel exhorts the people to return once again to the
Instruction of God, as he knew that only in obedience to God
would they find the joy and peace that they desired. It was
not in an Earthly king that mimicked the ways of the other
nations that the Israelites would find peace and security.
Because Samuel was charged with executing the will of the
Lord, he relented and shared these profound words of
encouragement:
“Then Samuel said to the people, ‘It is the
Lord who
appointed Moses and Aaron and who brought your fathers up
from the land of Egypt. So now, take your stand, that I may
plead with you before the
Lord concerning
all the righteous acts of the
Lord which He
did for you and your fathers. When Jacob went into Egypt and
your fathers cried out to the
Lord, then the
Lord sent Moses
and Aaron who brought your fathers out of Egypt and settled
them in this place. But they forgot the
Lord their God,
so He sold them into the hand of Sisera, captain of the army
of Hazor, and into the hand of the Philistines and into the
hand of the king of Moab, and they fought against them. They
cried out to the Lord
and said, “We have sinned because we have forsaken the
Lord and have served the Baals and the Ashtaroth; but now
deliver us from the hands of our enemies, and we will serve
You.” Then the Lord
sent Jerubbaal and Bedan and Jephthah and Samuel, and
delivered you from the hands of your enemies all around, so
that you lived in security. When you saw that Nahash the
king of the sons of Ammon came against you, you said to me,
“No, but a king shall reign over us,” although the
Lord your God
was your king. Now therefore, here is the king whom
you have chosen, whom you have asked for, and behold, the
Lord has set a
king over you. If you will fear the
Lord and serve
Him, and listen to His voice and not rebel against the
command of the Lord,
then both you and also the king who reigns over you will
follow the Lord
your God. If you will not listen to the voice of the
Lord, but rebel
against the command of the
Lord, then the
hand of the Lord
will be against you, as it was against your fathers.
Even now, take your stand and see this great thing which the
Lord will do before your eyes. Is it not the wheat harvest
today? I will call to the
Lord, that He
may send thunder and rain. Then you will know and see that
your wickedness is great which you have done in the sight of
the Lord by
asking for yourselves a king.’ So Samuel called to the
Lord, and the
Lord sent
thunder and rain that day; and all the people greatly feared
the Lord and
Samuel. Then all the people said to Samuel, ‘Pray for
your servants to the
Lord your God, so that we may not die, for we have
added to all our sins this evil by asking for
ourselves a king.’ Samuel said to the people, ‘Do not
fear. You have committed all this evil, yet do not turn
aside from following the
Lord, but serve
the Lord with
all your heart. You must not turn aside, for then you
would go after futile things which can not profit or
deliver, because they are futile. For the
Lord will not
abandon His people on account of His great name, because the
Lord has been
pleased to make you a people for Himself. Moreover, as for
me, far be it from me that I should sin against the
Lord by ceasing
to pray for you; but I will instruct you in the good and
right way. Only fear the
Lord and serve
Him in truth with all your heart; for consider what great
things He has done for you. But if you still do
wickedly, both you and your king will be swept away” (1
Samuel 12:6-25).
Can you sense the passion in Samuel’s pleas? As he recalls
the relatively brief history of Israel and notes the
continuing pattern of disobedience, he reminds the people of
the requirement to fear the Lord. It is only
through the reverent fear of God and His Word that we have
an inkling of a chance of survival in any generation from
Adam to the present. Of course, the Holy One has always
shown signs to not only His people, but to the whole world,
so that all will know that He is sovereign. Whether it is
drying up seas or rivers, or sending rain at the appropriate
times, He is in the habit of confirming with visible signs
that are evident, and endorsing His chosen leaders with
those readily identifiable markers.
But brothers and sisters be warned! The enemy of our souls
is also in the business of mimicking various signs and
wonders as an attempt to thwart the Divine will of God. We
are warned incessantly about the false signs and wonders
that have come, are coming, and will come in the Last Days
to test not only Believers, but lead many astray into
judgment. Even Yeshua Himself warns us of those coming, that
if possible, will lead the elect into falling away from the
faith:
“For false messiahs and false prophets will appear and
produce great signs and omens, to lead astray, if possible,
even the elect” (Matthew 24:24, NRSV).
The Apostle Paul further elaborates on this in his
communication with the Believers at Thessalonica:
“Then that lawless one will be revealed whom the Lord will
slay with the breath of His mouth and bring to an end by the
appearance of His coming; that is, the one whose
coming is in accord with the activity of Satan, with all
power and signs and false wonders, and with all the
deception of wickedness for those who perish, because
they did not receive the love of the truth so as to be
saved. For this reason God will send upon them a
deluding influence so that they will believe what is false,
in order that they all may be judged who did not believe the
truth, but took pleasure in wickedness” (2 Thessalonians
2:8-12).
Here is an amplification that should surely generate the
fear of the Lord in anyone who truly believes that He says
what He means. Notice that the reason that people are
deceived is because they did not receive the love of the
truth so as to be saved. This is critical because without
the indwelling presence of the Holy Spirit operating through
a circumcised heart of flesh, those who have simply decided
to lead a moral life are not able to discern the difference
between a true sign from God and a deceiving sign from the
Devil. The key is to be born from above, so that a healthy
fear of the Lord is what motivates a person to seek Him with
all of the heart, mind, soul and strength.
Perhaps the most sobering thing we see here is that the
“strong delusion” (KJV, RSV) or “powerful delusion” (NIV)
comes from God Himself. He will be the One who sends it upon
the whole world. It will be the ultimate test as to whether
someone truly believes upon the Lord Yeshua the Messiah, or
not.
If you have a propensity to operate in the spirit of Korah,
Miriam, the ten spies, or if you simply want to gather some
sticks and do your own thing, you are in a very uncertain
place in your walk with God. For a season, you might get
away with your rebellion, because our Heavenly Father is
longsuffering and full of compassion that no human has the
capacity to demonstrate. But eventually, because His Word
requires it, He is going to have to execute judgment. When
this happens, where will you be standing? I would note
for you that you need not wait for the final judgment of
mankind to wait for your personal judgment.
I pray this week that you will be seeking God with all of
your heart, falling on your face when desperate
circumstances arise, and crying out to Him for
understanding. I hope that you will learn to embrace the
fear of the Lord with every ounce of your being. Our
Heavenly Father is raising up Messianic leaders who have
some important work to do in the days head. Will they follow
the examples found in the Torah, and indeed all of
Scripture? Will we have men and women who truly follow God
and serve the community of faith? Will we have those who
show mercy like the benevolent Creator we serve? Truly, my
friends, we have much to consider from this week’s Torah
portion.
Mark Huey (B.A., Vanderbilt
University in History and Graduate Studies at
Embry-Riddle Aeronautical University) is the
Director of Outreach Israel Ministries (www.outreachisrael.net).
He is the author of several books, including:
TorahScope, Volumes I & II, and Counting
the Omer: A Daily Devotional Toward Shavuot.
He is also co-author of
Hebraic Roots: An Introductory
Study.
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