
Bamidbar (In the wilderness)
Numbers 1:1-4:20
Hosea 2:1–22
"The God of Order and Authority"
POSTED 22 MAY, 2009
by Mark Huey
mhuey@outreachisrael.net
“Then the
Lord spoke to Moses in the wilderness of
Sinai, in the tent of meeting, on the first of
the second month, in the second year after they
had come out of the land of Egypt, saying, ‘Take
a census of all the congregation of the sons of
Israel, by their families, by their fathers'
households, according to the number of names,
every male, head by head from twenty years old
and upward, whoever is able to go out to
war in Israel, you and Aaron shall number them
by their armies’” (Numbers 1:1-3).
As we turn the Book of Numbers, the Torah shifts from giving
us commandments about the holiness of God, and we begin to
read about some of the activities that Israel conducted in
the second year of its wilderness sojourn. After receiving
specific instructions from God about how the people are to
conduct themselves, the practical application of
implementing these commandments in Israel is described.
However if you glance at Numbers 9:1 you will discover that
the chronological order of events is not necessarily
followed in the writings. The events that Numbers details
continues from where we left off half-way through Exodus:
“Thus the Lord
spoke to Moses in the wilderness of Sinai, in the first
month of the second year after they had come out of the
land of Egypt, saying, ‘Now, let the sons of Israel observe
the Passover at its appointed time’” (Numbers 9:1-2).
We later see in Numbers 10:11 that about a month passes
between the first “wilderness Passover” and the first
significant move of the Israelites from the wilderness of
Sinai to the wilderness of Paran:
“Now in the second year, in the second month, on the
twentieth of the month,
the cloud was lifted from over the tabernacle of the
testimony; and the sons of Israel set out on
their journeys from the wilderness of Sinai. Then the cloud
settled down in the wilderness of Paran” (Numbers 10:11-12).
This opening parashah of Numbers describes how our
Heavenly Father is concerned about the proper order and
conduct of His chosen people. We are given the description
of the leadership of the twelve tribes of Israel, a census
of some of the men, how the camp of Israel is arranged, and
the specific duties and responsibilities of the tribe of
Levi as they are divided according to various family groups.
As the Holy One coordinates the intended march to the
Promised Land, He first focuses on the necessity for the
people to become organized for the commencing sojourn. We
see that the God of Creation, who placed the cosmos in
perfect order, is a God of order and not the author of
confusion. When Paul writes this to the Corinthians, is he
perhaps reflecting on some of the organization that we see
in Numbers?
“[F]or God is not a God of confusion but of peace,
as in all the [assemblies] of the saints” (1 Corinthians
14:33).
The Lord is a Sovereign who operates on principles and
practices that are reflected in the remotest part of the
Heavens down to the atomic structure of matter. Within those
two extremes, influenced by the precision of time, the
Creation and its creatures must operate. Since God chose a
man, Abraham, and his descendants to bring the knowledge of
who He is to the rest of the world, it is imperative that
His people function in a manner that embodies His attributes
and perfect character.
The principle of order has been on my heart and mind for the
past few weeks leading up to Bamidbar, coupled with
some daily devotional readings of other Scriptures. As I
have been contemplating a wide variety of thoughts from
God’s Word, what I have discovered is that when you
discipline and order your time devoting a portion of it to
Him, the reception of His blessings are overwhelming. All of
a sudden you become synchronized with the Creation and your
cup overflows with His favor!
Experiencing His presence through the confirming unction of
the Ruach HaKodesh (Holy Spirit) is beyond description.
Amazingly at times, you sense the Lord giving you profound
understanding even about the minutest detail of common daily
occurrences. His presence in your walk is so profound, as He
illuminates your limited mind about how He sees the world,
so that demonstrating a great fear or awe of Him is the
obvious by-product. When you perceive that everything you
see or hear has His hand upon it, you are compelled to
simply pause and give Him all the glory, praise, and honor
for choosing you as a vessel for His occupation and usage.
When God starts orchestrating events and conversations that
require your participation, you are required turn to Him for
His wisdom and guidance on how to react or respond. Without
much hesitation, you start applying the principle of loving
your neighbor as yourself by placing his or her needs ahead
of yours. You slow down enough in your thought processes to
tap into His wisdom, as conversations may elicit responses
of Divine counsel, knowledge, and understanding. The joy and
satisfaction you experience because you have been used by
Him is indeed inexpressible!
In your heart, mind, soul, and spirit, you should be
constantly affirming that there is a God who is intimately
concerned about the infinitesimal aspects of your life. It
is quite humbling to know that God is concerned with you,
because we have a self-centered nature that is often at odds
with His will for us. And yet, as you bring forth heartfelt
confessions, and through repentance change your ways, the
attainable, but often-elusive sanctification process becomes
real. As you turn yourself over to the Lord, the Holy Spirit
transforms your attitudes and actions to be oriented toward
Him and His service.
God’s order for His Creation is extremely foundational for
our lives, even for the unredeemed to recognize. After all,
does not the sun rise and fall every morning and evening? Is
Planet Earth not placed the correct distance close to and
away from the sun? Is not the moon in the correct orbit
around the Earth? Are we not placed on the proper axis so
that the tectonic plates shift in the proper way so that we
do not have massive earthquakes or violent volcanic
eruptions every day?
To a degree even the heathen and idolaters agree that
something is controlling Planet Earth. But for those of us
who submit to God’s Instruction about the Creation and our
relationship to Him as the Creator, the understandings are
much more profound. Consider the basic principle of reaping
what one sows. This need not be deep theology, because the
essence of cause and effect is even understood by the
scientific community. But for the most part, they focus on
physical manifestations and not spiritual ones. For us as
God’s people, though, who have been called to be a light to
the world, the understanding if far more substantial. We can
read Scripture and see that obedience to God results in
blessing, while disobedience generates curses—meaning that
sin has consequences. If you read Deuteronomy 28, you will
find an extensive list that is provided as a springboard for
the related blessings and curses seen throughout the balance
of the Holy Scriptures.
But without getting into the minutiae of the order that God
directs Moses to articulate to the Levites, and then to the
people of Israel this week, I was drawn to consider the
profundity of the orderliness of God and how He desperately
wants to shower the faithful with His blessings. Pondering
this reality, I remembered a sermon illustration that I
heard preached to me back in 1987. Since we had an unusual
week of rain this week in sunny Florida (2005), the reminder
of rainfall was a constant image crossing my mind. Then, in
a conversation with a pastor friend, the words of Jonah 2:8
came into focus:
“Those who regard vain idols forsake their faithfulness”
(Jonah 2:8).
I recollected the anaology that was used in this short
sermon years ago that illustrates what the Prophet Jonah is
communicating. As you recall, Jonah was a man chosen for a
specific assignment to proclaim repentance to the citizens
of Nineveh. But by the time he recollected these thoughts,
he had spent three days in the belly of a large fish, having
an experience that none of us can even imagine. In Jonah’s
moments of distress, he cried out to the only One he knew
could save him—the Lord:
“Then Jonah prayed to the
Lord his God
from the stomach of the fish, and he said, ‘I called out
of my distress to the
Lord, and He answered me. I cried for help
from the depth of Sheol; You heard my voice. For You had
cast me into the deep, into the heart of the seas, and the
current engulfed me. All Your breakers and billows passed
over me. So I said, “I have been expelled from Your sight.
Nevertheless I will look again toward Your holy temple.”
Water encompassed me to the point of death. The great deep
engulfed me, weeds were wrapped around my head. I descended
to the roots of the mountains. The earth with its bars
was around me forever, but You have brought up my life
from the pit, O Lord
my God. While I was fainting away, I remembered the
Lord, and my
prayer came to You, into Your holy temple. Those who
regard vain idols forsake their faithfulness, but I will
sacrifice to You with the voice of thanksgiving. That which
I have vowed I will pay. Salvation is from the
Lord.’
Then the Lord
commanded the fish, and it vomited Jonah up onto the dry
land” (Jonah 2:1-10).
What Jonah communicates is that anyone who regards or
embraces “vain idols” forsakes the faithfulness that they
should demonstrate toward God. The Hebrew word chesed
(ds,x,) is used, which typically refers to the loving
kindness that the Holy One of Israel wants to cascade upon
His children. In this case, it refers to our orientation of
blessing God via our service and obedience. This can be
interrupted when we put something ahead of Him. One’s “vain
idols” can include just about anything that is placed before
our reliance upon the God of Creation. If someone is relying
upon his or her intelligence, good looks, personality,
resources, talents, or natural abilities—rather than relying
upon the Almighty—then by default the person is
inadvertently forsaking obeying God and reciprocating the
good things that He has done for us.
As the illustration goes, imagine the blessings and
lovingkindness that the Holy One is showering down upon His
Creation like raindrops falling from the sky. Now picture
someone taking an umbrella, and then opening it up over his
head. While God’s blessings are falling all around, the
person who trusts in a vain idol has chosen to let whatever
that idol might be prevent them from falling upon him. The
challenge for any person is to cast away whatever we are
trusting in other than God, and instead raise our hands and
receive whatever blessing He is trying to bestow upon us!
This is all related to God’s perfect order, because we can
see it appear in our own personal lives, in our marriages
and family, in our neighborhoods, cities, state and national
governments, our businesses, and just about every aspect of
our lives. God is a God of order, and He has providentially
let these various institutions materialize to provide for
civil well being, but they are all ultimately subject to His
Divine order, whether they choose to acknowledge it or not.
When these institutions are out of order, then they block
God’s ability to guide the affairs of humanity.
For the most part, since fallen man is generally ignorant,
or blinded about how all of this works from an eternal
perspective, the failure to consider God’s place in running
things can result in confusion at best, and chaos at worst.
But for those of us who are His children, the calling to
line up with His Word in order to accomplish the missions He
has destined us for is imperative. Our general problem is
that we often resort to falling back upon our human
abilities (or inabilities) and grab various umbrellas for
different occasions. We limit God’s ability to bless us.
But another aspect of tapping into the order of God can be
realized when we understand that His authority goes hand in
hand with respecting and honoring His proper order for the
Creation. In the Gospels, we find a great example of a
God-fearing Roman centurion who somehow understood the
principle of order, and the complimentary principle of
authority. The centurion somehow comprehended that Yeshua
was walking in such an orderly fashion that He had authority
to heal the sick, by simply speaking a word:
“When Yeshua came down from the mountain, large crowds
followed Him. And a leper came to Him and bowed down before
Him, and said, ‘Lord, if You are willing, You can make me
clean.’ Yeshua stretched out His hand and touched him,
saying, ‘I am willing; be cleansed.’ And immediately his
leprosy was cleansed. And Yeshua said to him, ‘See that you
tell no one; but go, show yourself to the priest and present
the offering that Moses commanded, as a testimony to them.’
And when Yeshua entered Capernaum, a centurion came
to Him, imploring Him, and saying, ‘Lord, my servant is
lying paralyzed at home, fearfully tormented.’ Yeshua
said to him, ‘I will come and heal him.’ But the centurion
said, ‘Lord, I am not worthy for You to come under my roof,
but just say the word, and my servant will be healed. For
I also am a man under authority, with soldiers under me; and
I say to this one, “Go!” and he goes, and to another,
“Come!” and he comes, and to my slave, “Do this!” and he
does it.’ Now when Yeshua heard this, He
marveled and said to those who were following, ‘Truly I
say to you, I have not found such great faith with anyone in
Israel. I say to you that many will come from east and
west, and recline at the table with Abraham, Isaac
and Jacob in the kingdom of heaven; but the sons of the
kingdom will be cast out into the outer darkness; in that
place there will be weeping and gnashing of teeth.’ And
Yeshua said to the centurion, ‘Go; it shall be done for you
as you have believed.’ And the servant was healed that
very moment” (Matthew 8:1-13).
We have a significant instance where someone outside the
Jewish community actually benefits from his observation that
Yeshua is absolutely in order with the Creation. He
recognizes by Yeshua’s proper conduct that He has the
authority to make things right and heal people of deadly
diseases. The centurion might have known and understood that
it would be inappropriate for the Torah teacher and healer
to come to his house, because he was a Roman. But that did
not deter him from beseeching the Lord to heal his servant.
Yeshua was very impressed with the faith of the centurion
and makes some rather laudatory remarks, contrasting the
lack of faith among His own Jewish brethren. But in this
case, the pleadings of the centurion were answered and his
slave was healed.
How much more should we today, who have the indwelling
presence of the Holy Spirit, be able to walk in the order of
God and receive His authority to have dominion and power
over the decaying world we occupy? Will our Heavenly Father
raise us up as a people who by faith will be able to execute
the spiritual authority that has always been there, but not
necessarily used? I hope that many of us will be empowered
by the Lord do so some mighty deeds in the days ahead. By
obeying Him, we receive not only His blessings, but also the
power to work miracles.
My friends, I ask you to cast aside any idolatrous umbrellas
you may have, and cling to the Rock. Allow our Heavenly
Father to bless you from on high. He is the Rock of our
Salvation, and in Him is the perfect peace, order, and the
authority that goes along with it. May we be those who
understand this and apply it to every aspect of our lives!
Mark Huey (B.A., Vanderbilt
University in History and Graduate Studies at
Embry-Riddle Aeronautical University) is the
Director of Outreach Israel Ministries (www.outreachisrael.net).
He is the author of several books, including:
TorahScope, Volumes I & II, and Counting
the Omer: A Daily Devotional Toward Shavuot.
He is also co-author of
Hebraic Roots: An Introductory
Study.
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