Bo

Bo

Go

“Signs for Us”

Exodus 10:1-13:16
Jeremiah 46:13-28


by Mark Huey
mark@outreachisrael.net

This past week, the Lord has given me much to think about as I have meditated upon our Torah portion, which is most especially known for recording the Exodus of Ancient Israel from Egypt. Determining what to share can be rather difficult, as the Exodus is probably the most important event in our faith after the crucifixion and resurrection of Yeshua the Messiah. I believe that a systematic study of the Torah has the ability to help us scrutinize and mature in our individual walks of faith. The Torah portions compile the foundation for the rest of Scripture, and teach us valuable lessons that we must integrate into our relationship with God and our understanding of His plan for the ages.

In Bo, we see the final three judgments God issues upon Egypt,[1] the institution of the Passover,[2] and the departure of Israel and a mixed multitude from bondage.[3] Many diverse thoughts came to mind as I considered these things, going through the challenges of my own workweek. In retrospect, the element that best summarizes my experience this week concerns the signs that we observe and how the Lord wants us to pay attention to what He is doing.

Since the beginning of time, the Lord has used various phenomena to get the attention of the righteous, and of the world in general. These things may be physical indicators, they may be a message proclaimed, or when reading the Bible they may be grammatical forms used in the text to make an important point. Yeshua the Messiah said, “all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 22:44). Consequently, when we examine the Torah and Haftarah readings, we need to be looking for those various “signposts” that portray His redemption. Some of these things may be clear prophecies of the Messiah to come, but others may be subtle hints or patterns that can only be seen by a careful examination of Scripture. Regardless of which is the case, some distinct “signs” were used by God in order to communicate His power and supremacy to the Egyptians:

“Then the LORD said to Moses, ‘Go to Pharaoh, for I have hardened his heart and the heart of his servants, that I may perform these signs of Mine [otai eleh] among them, and that you may tell in the hearing of your son, and of your grandson, how I made a mockery of the Egyptians and how I performed My signs [otai] among them, that you may know that I am the LORD’” (Exodus 10:1-2).

Signs (Heb. sing. ot) used by God may not always be good things, and not all signs need be specific prophecies or indicators of the Messiah to come. As we examine Bo, we find that three signs are scheduled to show both Israel and Egypt that the God of Israel is indeed the Creator and is superior to the elements. This would have been contrary to what the Egyptians believed, as they believed that the elements themselves were “gods.” Between the plague of locusts (Exodus 10:1-20), the imposition of a thick, tangible darkness (Exodus 10:21-29), and finally the slaying of the firstborn of Egypt (Exodus 11:1-10), the Pharaoh finally gets the message to let the people of Israel go. These signs indicate that God is not unwilling to judge the world when His demand of change goes unheeded. Pharaoh only capitulated to God’s demands when the plague of the firstborn was released (Exodus 12:30-41).

The most important sign seen, within Bo for certain, is the giving of the Passover. The Israelites are given a sign by God that will make them a distinct group of people set-apart from the Egyptians around them:

“Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel of the houses in which they eat it. They shall eat the flesh that same night, roasted with fire, and they shall eat it with unleavened bread and bitter herbs. Do not eat any of it raw or boiled at all with water, but rather roasted with fire, both its head and its legs along with its entrails. And you shall not leave any of it over until morning, but whatever is left of it until morning, you shall burn with fire. Now you shall eat it in this manner: with your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it in haste—it is the LORD’s Passover. For I will go through the land of Egypt on that night, and will strike down all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments—I am the LORD. The blood shall be a sign for you [v’hayah ha’adam l’khem l’ot] on the houses where you live; and when I see the blood I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt. Now this day will be a memorial to you, and you shall celebrate it as a feast to the Lord; throughout your generations you are to celebrate it as a permanent ordinance” (Exodus 12:7-14).

Moses instructed the Ancient Israelites to apply the blood of the lambs upon the doorposts and doorframes of their dwellings. In so doing, the judgment that God issued upon the firstborn of Ancient Egypt does not apply to those who followed these instructions. In a summary remark that is repeated throughout the instructions of the Passover meal and Festival of Unleavened Bread, God stated that the remembrance of the Passover is a chuqat olam, meaning “an ordinance for ever” (RSV), a “perpetual ordinance” (NRSV), or a “permanent statute” (HCSB).

Within the further instruction given regarding the seven-day Festival of Unleavened Bread (Exodus 13:7-10, 16), a rather intriguing remark is made so that the Israelites will remember how God delivered them forth with His mighty hand:

“And it shall serve as a sign to you on your hand, and as a reminder on your forehead, that the law of the Lord may be in your mouth; for with a powerful hand the LORD brought you out of Egypt” (Exodus 13:9).

A verse like Exodus 13:9 has been interpreted throughout Jewish history as meaning that one must literally “bind God’s Word” on the hand and forehead. In Exodus 13:16 the further remark is made, “So it shall serve as a sign on your hand and as phylacteries on your forehead [l’ot al-yadkhah u’l’totafot bein], for with a powerful hand the LORD brought us out of Egypt.” The term totafot can mean “bands, frontlet-bands, between the eyes” (BDB),[4] and this is why up until today, Orthodox Jewish men traditionally wrap tefillin or phylacteries at specified times of prayer.[5]

The key thrust of the Exodus 13:9, 16 instruction calls for God’s people to remember that what they do with their hands and with their minds is to be focused on His work. We certainly follow this every year when we keep the Passover, as we must work with our hands to prepare the meal. At the same time, we also have to consciously think about what the Passover and Exodus mean, and what they can teach us for our lives today. As a result, the Law of God will surely be on one’s mouth or speech, as we should want to discuss what it is telling us with others we meet.

By remembering to commemorate the Passover and Festival of Unleavened Bread in their future generations, is it possible that the Ancient Israel themselves became a sign to the nations around them (cf. Exodus 15:14-15)? Was not the Exodus itself a confirmation of the covenant established with Abraham, Isaac, and Jacob—a fulfillment of the Lord’s promise to Abraham about delivering his descendants from the bondage of Egyptian slavery (Exodus 12:40-41; cf. Genesis 15:13)? By the mere existence of Israel and their consistent celebration of the Passover and Festival of Unleavened Bread, they would certainly testify to the world that the God of Abraham, Isaac, and Jacob is faithful.

Today, via the growth of the Messianic movement, many people are being exposed to the significance of the Passover. Jewish Believers who remembered the Passover as a part of their upbringing in the Synagogue are experiencing great fulfillment as they get to see the Jewish Messiah in the seder meal. Evangelical Christians are discovering the great blessings of celebrating Passover, as they likewise experience enrichment and see how the Last Supper meal Yeshua conducted with His Disciples was the Passover. People around the world are returning to the ancient paths!

This can be a very confusing reality to many who have grown up in traditional Judaism and traditional Christianity. Both have taught for centuries that the Passover and Festival of Unleavened Bread only apply to the Jewish people. Christianity has largely replaced Passover with Easter, which is supposed to commemorate the resurrection of Yeshua the Messiah. But nowhere does the Bible negate the command to celebrate the Passover, nor are we to ever somehow forget the Exodus. On the contrary, Paul’s words to the Corinthians were, “let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth” (1 Corinthians 5:8). When we commemorate the Passover as Messianic Believers today, the message that we are to communicate is that the Lord is blessing us for remembering an event that portrays what Yeshua has done for us. We have a dual blessing that Jews who only celebrate Passover for what it represents for Israel, or Christians who only remember the Messiah’s resurrection at Easter, miss out on.[6]

When you read the critical passages within our Torah portion, and apply them to your daily walk of faith, do you realize that you are to be a witnesses or sign of the work the Lord has done for us? We are to testify of His transforming power in our lives by obeying Him and by being blessed for our obedience. This includes being faithful to God among our family members, within our neighborhood, or in our work environment. All people need to see the Holy Spirit emanating from us when we keep a holiday such as Passover, so that they too can learn about the saving grace of Yeshua! The challenge with this is that some of us may have to face some criticism or rejection from our peers.

My prayer for you is that you can be a “sign” via a consistent walk of faith by following the Scriptures diligently, and representing Yeshua faithfully in a world that desperately needs Him. Yeshua the Messiah is The Sign who was crucified for our sins. As we choose to follow Him, let us in return be a sign for those many others perishing without a knowledge of His saving grace. Let us remember that Yeshua Himself was like the bronze serpent raised centuries earlier by Moses to bring salvation and deliverance for all who would believe upon Him in faith:

As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life. For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:14-16; cf. Numbers 21:9).

Are you going to be a sign to others of the good news of salvation in Yeshua, the One who has provided us with final atonement for sin? What will you be doing the next time you celebrate Passover? Will you remember not only the Exodus of Ancient Israel from Egypt—but your own exodus from sin to new life in Him? Consider these things as you reflect on what Passover means to you.


NOTES

[1] Exodus 10:1-11:10.

[2] Exodus 12:1-32.

[3] Exodus 12:33-13:16.

[4] BDB, 377.

[5] Tefillin are also employed in both Conservative and Reform Judaism, with women also frequently using them. Messianic Jewish practice certainly varies, as there are men who use tefillin in their daily prayers, those who interpret these verses somewhat metaphorically, and those of both genders who use tefillin.

Our ministry does believe that there is great value within the traditional Jewish prayers issued to God throughout the day, and that the discipline of wrapping tefillin can be an edifying spiritual exercise for those who practice it. Tefillin were certainly a part of the Second Temple Judaism in which Yeshua’s ministry functioned.

[6] Consult the Messianic Spring Holiday Helper for a review of useful teaching articles and information on the significance of Passover.

January 2017 Outreach Israel News


OIM Update

January 2017

The arrival of the New Year brings with it cautious anticipation and optimistic expectations, tempered by the Biblical reality that The mind of man plans his way, but the LORD directs his steps” (Proverbs 16:9). In other words, despite the relative joy which many American followers of the God of Abraham, Isaac, and Jacob are experiencing due to a dramatic providential change in governmental leadership—as the political pendulum appears to have shifted from liberal to conservative—we are all still at the mercy of God’s sovereign will for His created order. Lest people from all nations of the world forget, Psalm 2 succinctly summarizes how the Holy One of Israel views the often inane machinations of humanity. Here in unequivocal terms, regardless of recent resolutions declared by the United Nations Security Council that impact the State of Israel and Zion as the apple of God’s eye (Zechariah 2:8), everyone on the planet is ultimately accountable to the words of Messiah Yeshua (Deuteronomy 18:15; Hebrews 12:25), the recognized Son of God:

“Why are the nations in an uproar and the peoples devising a vain thing? The kings of the earth take their stand and the rulers take counsel together against the LORD and against His Anointed, saying, ‘Let us tear their fetters apart and cast away their cords from us!’ He who sits in the heavens laughs, the Lord scoffs at them. Then He will speak to them in His anger and terrify them in His fury, saying, ‘But as for Me, I have installed My King upon Zion, My holy mountain.’ I will surely tell of the decree of the LORD: He said to Me, ‘You are My Son, today I have begotten You. Ask of Me, and I will surely give the nations as Your inheritance, and the very ends of the earth as Your possession. You shall break them with a rod of iron, You shall shatter them like earthenware.’ Now therefore, O kings, show discernment; take warning, O judges of the earth. Worship the LORD with reverence and rejoice with trembling. Do homage to the Son, that He not become angry, and you perish in the way, for His wrath may soon be kindled. How blessed are all who take refuge in Him!” (Psalm 2:1-12).

Thankfully by God’s merciful grace, many in the world today have freely received the offer of salvation by faith in the accomplished sacrificial work of the Messiah, and in so doing, not only worship Him, but are blessed to take refuge in Him. It is our fervent prayer that the timely respite from tumbling into the abyss of ungodly liberalism and secular humanism, will be used by the Holy Spirit to bring countless others around the globe to a salvific knowledge of Yeshua’s unconditional love for them.

As a result, in what we might term a “line extension” in time, prior to the eventual return of Yeshua the Messiah to rule and reign from Jerusalem—work to advance God’s Kingdom on Earth continues, with the spiritual impediments that the Holy One has sovereignly allowed. In light of the oracles of God which have been entrusted to and preserved by the Jewish people down through the millennia (Romans 3:2), humanity today has at the very least a vague roadmap for how the Almighty plans to exercise His will among the nations. With that in mind, this month’s lead article entitled, “2017: A Pivotal Year Ahead,” is an attempt to recognize that the Eternal One is a God of peace and not confusion (1 Corinthians 14:33), who at times allows His followers to obliquely through a mirror dimly (1 Corinthians 13:12), see His hands upon the levers of historical events. Personally, I believe this peek is for a “time such as this,” so that the encouragement received from prayers answered will elicit even greater prayers, and hopefully concrete actions in the days, weeks, months, and years to come before the Messiah’s ultimate return.

There is a huge volume of work to be undertaken, in order to complete God’s commission to every Believer to share the good news, and make disciples of those from every tongue, tribe, and nation. We must each individually ask the Creator God: What did You create me for? How do You want me to accomplish Your purposes on Earth during my lifetime?

For us at Outreach Israel Ministries and Messianic Apologetics, the answer has been consistent. Dedicate your lives to serving Me, by helping Messianic people understand My ways and how I am restoring all things as promised (Acts 3:19-21). Since 2002, our family has been intimately involved, in full time ministry, with the emerging and still-developing Messianic community of faith, as the Holy One has been working diligently to bring all of His people, Jewish and non-Jewish Believers, together as “one new man” or “one new humanity” (Ephesians 2:15). In particular, John McKee has been given significant intellect, spiritual maturity, and an incredible work ethic to produce articles, FAQ entries, books, commentaries, and audio and video podcasts for today’s Messianic people. I would encourage everyone to financially partnering with our efforts, as we certainly believe that the teachings we offer, will help today’s Messianic movement mature more rapidly.

With that in mind, may: “The LORD bless you, and keep you; the LORD make His face shine on you, and be gracious to you; the LORD lift up His countenance on you, and give you peace” (Numbers 6:24-26).

Have a personally peaceful and spiritually fruitful 2017!

Mark Huey


2017: A Pivotal Year Ahead

by Mark Huey
mark@outreachisrael.net

For the ardent student of the Bible, with an insatiable appetite to understand world history, and how humanity has traveled down through the annals of time, recent political events in the United States, coupled with geopolitical events around the globe, recognizably reflect God’s sovereign hand upon the affairs of mankind. Certainly many astute observers, who are Believers in the Holy One of Israel—with the distinct benefit of the Holy Spirit or the Comforter/Teacher/Helper resident in the heart—can filter through the overwhelming input of true and false information, in order to discern what the Father is revealing to His children:

“But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you” (John 14:26).

During this time period through supplication and appeals to the Almighty One for His mercy, many in the faith community which calls upon the God of Abraham, Isaac, and Jacob through the beneficence of the accomplished work of Yeshua the Messiah, were led to read and contemplate an overabundance of opinions easily obtainable by access to the Internet. Prophecy teachers expounded eloquent theories, and predictive “words” were given by various people who generally claimed that they were “hearing from God” or “had a vision” about certain things which were on the horizon. Certainly, I would have to admit that I was especially excited to read how various voices were discerning a Cyrus-anointing (Isaiah 45) upon one of the U.S. presidential candidates, and I even began to pray and encourage others to ask for a Jehu-anointing on that same candidate (2 Kings 9-10). Thankfully, there are indications that these unique attributes appear to be evident to the next leader of the free world, even before the designated power to execute justice has been bestowed. Hence, the Biblical admonition to pray for those in authority (Romans 13), or soon to be, needs to continue by the faithful:

“First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:2).

Nevertheless, from a Biblical perspective, the chosen of God down through the ages have always had challenges presented to them by nefarious forces seen and unseen. In fact, when one analyzes the recorded history of Israel in the Bible, there are distinct patterns recognizable by anniversaries which appear to affirm that the Lord is the Author and Perfecter of our faith (Hebrews 12:2).

One obvious reoccurrence has been the events that have taken place on the Ninth of Av, which most notably include the destruction of the First and Second Temples on the Temple Mount in Jerusalem. But according to Jewish history, the Ninth of Av, and the horrific things associated with it, actually began centuries earlier (1313 B.C.E.), when the twelve spies returned from Canaan on the Eighth of Av. On the Ninth of Av, the ten faithless spies gave a bad report which discouraged the Israelites fleeing from Egypt, resulting in forty years of wandering in the desert. This was followed by the destruction of the First Temple (423 B.C.E.) and the Second Temple (69 C.E.). Additionally, the Battle of Betar, the final butchering of Jews from the rebellion of Bar Kochba in 133 C.E., was also on this day. Much later, the expulsion of Jews from England in 1290 and Spain in 1492 both occurred on the Ninth of Av. And finally, the day that Germany declared war on Russia to begin World War I was on the Ninth of Av, 1914. Surely, the patterns realized on the Ninth of Av have made this a day to live in infamy down through the centuries in Jewish history. With this notable example, God has used some providential patterns on the annual calendar to remind people that He is in charge of what actually occurs or what He allows among the created order.

However, in addition to actual days on the Hebrew calendar, the Eternal God of Creation has also set in motion other time markers which occur less frequently, that we may be reminded of how He is a God of order who uses time as a means to establish patterns of behavior. Obviously, the seven-day week is a pattern set in motion. When one researches the history of the seven-day week, there is attribution sought by various ancient cultures in antiquity. Yet, for those who believe in the authority of the Holy Scriptures, it is clear that the seven-day week reflects back upon the account of Creation found in Genesis chs. 1-2. Failed attempts by post-revolution France in the late 1700s and the Soviet Union in the 1930s, to alter the seven-day calendar, did not prevail—and for the most part, both Western Civilization and the commercial world in general, have embraced and utilize the seven-day work week. There is variance among cultures as to what day is considered the first day of the week, but for the most part, in order to maintain proper order and transactional accountability, the seven-day week has become almost universally accepted in the Twenty-First Century.

Of course, a natural extension of the seven-day week found in the Holy Scriptures are patterns adopted for seven days, and even seven years. Recall the seven years of plenty versus the seven years of famine found in Genesis 41, when Joseph correctly interpreted Pharaoh’s dreams. These critical events ultimately leading to the preservation of the children of Israel, foreshadowed the eventual codification of the Sabbatical year and the year of jubilee as recorded in Leviticus 25:

“The LORD then spoke to Moses at Mount Sinai, saying, ‘Speak to the sons of Israel and say to them, “When you come into the land which I shall give you, then the land shall have a sabbath to the LORD. Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop, but during the seventh year the land shall have a sabbath rest, a sabbath to the LORD; you shall not sow your field nor prune your vineyard. Your harvest’s aftergrowth you shall not reap, and your grapes of untrimmed vines you shall not gather; the land shall have a sabbatical year. All of you shall have the sabbath products of the land for food; yourself, and your male and female slaves, and your hired man and your foreign resident, those who live as aliens with you. Even your cattle and the animals that are in your land shall have all its crops to eat. You are also to count off seven sabbaths of years for yourself, seven times seven years, so that you have the time of the seven sabbaths of years, namely, forty-nine years. You shall then sound a ram’s horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land. You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants. It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family. You shall have the fiftieth year as a jubilee; you shall not sow, nor reap its aftergrowth, nor gather in from its untrimmed vines. For it is a jubilee; it shall be holy to you. You shall eat its crops out of the field. On this year of jubilee each of you shall return to his own property”’” (Leviticus 25:1-13).

In Ancient Israel there was a pattern established for the seven-year Sabbatical rest, a special time of release after seven sevens (forty nine) and then the year of jubilee on the fiftieth year. Today there is much contentious debate about what exactly are “years of jubilee.” At this point in world history, Jewish and Christian theologians and scholars are not in agreement on the timing of the years, or even whether it is applicable for our modern setting. Nevertheless, yearly patterns do occur—and regardless of whether the Jewish year 5777 which began last Fall is a “jubilee year”—2017 (and 2018) will have some very significant anniversaries, falling into fifty, seventy, and one hundred year patterns.

Personally, because modern man has become accustomed to following the news cycles promoted by the increasingly ubiquitous Internet and social media feeds, I expect considerable opinionated outlets to make the world aware of events which directly affect Israel. After all, Zion has always been the apple of God’s eye (Zechariah 2:8), and followers of the God of Abraham, Isaac, and Jacob know that the nations of the world will constantly be at odds with God’s chosen people and the plans He has for Israel. So let us examine some of the anniversaries which will be referenced in books, articles, governmental speeches, news media interviews, movies, and television in the coming months—which will keep Israel in the forefront of people’s minds. After all, the God of Creation has made certain absolute promises regarding the restoration of Israel to the Promised Land, that He must eventually fulfill.

Consider, for example, the recent U.N. Resolution 2334 of 23 December, 2016, where in a speech from the U.S. State Department, Secretary of State John Kerry referenced the upcoming 120 year anniversary of the August 1897 First Zionist Congress in Basel, Switzerland. There, after the Congress adjourned, Theodore Herzl (the recognized father of modern Israel) on September 3, 1897, prophetically wrote in his diary:

“In Basel I founded the Jewish State…If I said this aloud today, I would be answered by universal laughter. Perhaps in five years, and certainly in fifty, everyone will agree.”

Providentially, the nascent United Nations passed U.N. Resolution 181 on 29 November 1947 (almost fifty years to the day), which declared a partition of the region under the post-World War I British Mandate. The area which was known as “Palestine,” actually became the territory for the formation of the modern State of Israel.

However, it was Secretary Kerry’s reference to 120 years in his speech which caught my attention, primarily because of a verse spoken by God recorded after the Flood of Noah’s time:

“Then the LORD said, ‘My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years’” (Genesis 6:3).

As I pondered all of the striving which has taken place over the past 120 years (since 1897) regarding the Promised Land and the restoration of the Jewish people to their ancestral home, some historical patterns came to mind which were monumental anniversaries in fifty, seventy, and one hundred (2 times 50) year increments.

In the year 1917, there were two circumstances which were incredibly instrumental in allowing the Jewish people to return to the Promised Land in increasing numbers. The first was a letter written on 2 November, 1917 by Lord Arthur James Balfour, the British Foreign Secretary, to Walter Rothschild, 2nd Baron Rothschild, a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain and Ireland. In a document that became known as the “Balfour Declaration,” it was forthrightly stated.

His Majesty’s government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.

In November 2017, people in Israel, the worldwide Jewish community, and friends of Israel all over the world—most especially Messiah followers who understand God’s promises to restore Israel to its historical land—will be recognizing the one-hundreth anniversary of the Balfour Declaration, and what it meant to the changing tides of history.

The second major event of 1917, for the restoration of Israel, occurred in December 1917, when General Edmund Allenby of the British Expeditionary Forces captured Jerusalem from the failing Ottoman Empire. For the first time in four hundred years, the ancient revered city of Jerusalem was no longer under the control of Arab, Muslim, or Turkish forces. Jews were allowed to return and live relatively peaceably in their ancient capital city. By 1922, the formal British Mandate was established by the League of Nations as a protectorate to maintain order in the region. The British Mandate of Palestine was the administrative authority of the region from 1920-1948, but this period of time between the World Wars also obviously witnessed European powers vying for political and military dominance. With the end of World War I in 1918, the demise of the Ottoman Empire, the defeat of the German Empire and Austro-Hungarian Empire, and the communist revolution in Russia, the British and the French were in the best position to maintain order in the Middle East.

However, it was not until after World War II and the Holocaust with the defeat of Nazi Germany and the Axis powers, when on 29 November 1947, the United Nations agreed to U.N. Resolution 181 which formally declared a Jewish state and Arab state, with Jerusalem declared a corpus separatum or international city. The seventieth anniversary of this resolution will be taking place in the Fall of 2017, along with the one-hundredth anniversary of the Balfour Declaration. Needless to say, the news cycles will be filled with stories about these critical events which have impacted the history of the modern Middle East. This is especially true as the enemies of Israel continue to try to delegitimize the State of Israel and its right to exist. The proposed two-state solution, which is most contrary to the Bible, has been promoted with a vicious attempt in recent years via the Boycott, Divestment, and Sanctions or BDS Movement against Israel—something not only proposed by various countries against Israel, but is seeing increasing support in various sectors of evangelical Christianity.

But 2017 will also see another anniversary which compliments the defeat of the Turks and capture of Jerusalem by the British in 1917. 2017 will be the fiftieth anniversary of the liberation of Jerusalem from the Jordanians following the Six Day War, on June 7, 1967. (Do you see a pattern? 1917-50 years to 1967-50 years to 2017. Are these potential jubilees? Or are they simply coincidences?) On that day, the Israeli Defense Forces overwhelmed the efforts of the armies of Syria, Egypt, Jordan, Iraq, and Lebanon to defeat and destroy Israel. Instead, the God of Israel prevailed in miraculous ways, and the outmanned Israeli army had an incredible victory which sent their enemies back from the Golan Heights, across the Jordan River, the Gaza Strip, and even beyond the Suez Canal. The captured territories from this war established boundaries that were defensible. So, when the fiftieth anniversary of this implausible Israeli victory is recognized and celebrated, it will doubtlessly spark recriminations coming from the world at large, from those who want Israel to give back all of these lands. This, in fact, is what the recent U.N. Resolution 2334 has set in place for the coming year. Thankfully, we will have a new administration in government of the United States which has a completely different approach on how America should be handling its relationship with the State of Israel.

Please be mindful that these anniversaries, and all of the potential controversies that the nations and peoples of the world will generate to come against Israel—are merely a prelude to what will be taking place in May 2018 as the State of Israel celebrates its seventieth anniversary. Providentially, the one-hundreth anniversary of the conclusion of World War I will be remembered on November 11, 2018. Significant world events will be remembered simultaneously, with overlapping discussions in academia, among the intelligentsia, the media, in religious circles, and virtually everywhere with the omnipresent access of information to the mass of humanity.

I believe this will be an excellent time to be knowledgeable about these anniversaries and how they will impact Israel and the believing community at large, because I believe they reveal some aspect of the mysteries of God (Deuteronomy 29:29). Conversations will be plentiful by many who are searching for answers about what will be characterized as “controversial topics” which are harmful to global peace and security. As followers of the God of Abraham, Isaac, and Jacob, and Yeshua the Messiah—there will be ample opportunity to share the hope that is within us. The Apostle Paul put it this way:

“Of this [assembly] I was made a minister according to the stewardship from God bestowed on me for your benefit, so that I might fully carry out the preaching of the word of God, that is, the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Messiah in you, the hope of glory. We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Messiah. For this purpose also I labor, striving according to His power, which mightily works within me” (Colossians 1:25-29).

It is my prayer that 2017 will be a very special year for each of us, as we enter into this season when the subject of God and Israel will be on many hearts. I urge you to be equipped, because I believe the parable of the fig tree or Israel’s restoration, applies to us, given the series of anniversaries getting ready to take place. If that is so, then Yeshua’s warnings to His generation are apropos for us today:

“‘But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near.’ Then He told them a parable: ‘Behold the fig tree and all the trees; as soon as they put forth leaves, you see it and know for yourselves that summer is now near. So you also, when you see these things happening, recognize that the kingdom of God is near. Truly I say to you, this generation will not pass away until all things take place. Heaven and earth will pass away, but My words will not pass away. Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap; for it will come upon all those who dwell on the face of all the earth. But keep on the alert at all times, praying that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man’” (Luke 21:28-36).

2017 will be a pivotal year for those with hearts prepared to share the hope that is within them. May we all be so ready, as we ask the Holy One to use each of us to advance His Kingdom on Earth, until the Messianic restoration of all things…

V’eira

V’eira

I appeared

“The Finger of God”

Exodus 6:2-9:35
Ezekiel 28:25-29:21


by Mark Huey
mark@outreachisrael.net

In our Torah portion for this week, V’eira or “I appeared,” we continue to focus on the great deliverance that the Holy One of Israel will bring about, as He hears the cries and moans of His chosen people in bondage to Ancient Egypt. As we learned last week in Shemot, the Lord has chosen to work through various human vessels to be His agents to communicate to the world that He is a covenant-keeping God, as Moses is used to speak of His will and demands to the Pharaoh. The word given to Abraham regarding how his descendants would only be strangers in a foreign land four centuries must come to a conclusion:

“And God said to Abram, ‘Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years. But I will also judge the nation whom they will serve; and afterward they will come out with many possessions’” (Genesis 15:13-14).

The four centuries of oppression and enslavement to Ancient Israel are coming to an end, with the judgment upon Egypt and a dramatic deliverance of Israel ready to commence:

“And furthermore I have heard the groaning of the sons of Israel, because the Egyptians are holding them in bondage; and I have remembered My covenant. Say, therefore, to the sons of Israel, ‘I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. Then I will take you for My people, and I will be your God; and you shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians. And I will bring you to the land which I swore to give to Abraham, Isaac, and Jacob, and I will give it to you for a possession; I am the LORD.’ So Moses spoke thus to the sons of Israel, but they did not listen to Moses on account of their despondency and cruel bondage” (Exodus 6:5-9).

Interestingly, we discover that as the Lord remembered His covenant and promises with Abraham, Isaac, and Jacob, that the oppression and bondage have been so cruel to the Israelites that the people turn a deaf ear to Moses. It is actually recorded, “they did not listen to Moses, because of their broken spirit and harsh slavery” (Exodus 6:9, ESV). Apparently, the lack of freedom and harsh treatment at the hands of the Ancient Egyptians had largely obliterated the Israelites’ hope of ever returning to the Promised Land. As we read through the narrative, Moses turned his attention to delivering the news of the soon coming plagues to Pharaoh and his court of counselors (Exodus 6:10-13).

For most of V’eira, the first seven plagues that God will issue upon Egypt are chronicled, including judgments of: blood,[1] frogs,[2] gnats,[3] insects/wild beasts,[4] death of livestock,[5] boils,[6] and hail.[7] Moses and Aaron dynamically communicated the successive judgments that the Lord issued upon the various gods of Egypt, Egyptian pride and prestige, and the Egyptian people themselves—all the while with the Pharaoh hardening his heart[8] to the requests of “Let My people go!”[9] Throughout the parashah the magnitude of the plagues and their specific objectives are detailed. But while reading and contemplating the implications of these horrific challenges for the people of Egypt, it becomes quite clear that the people of Israel were being separated out as those who have the favor and protection of the Initiator of the plagues, God Himself.

By the time the third plague arrived, that of gnats—after water was turned to blood and there had been a frog attack—the magicians of the Egyptian court were not able to imitate the plague. Earlier, they were able to turn their staffs into snakes (Exodus 7:11), turn water into blood (Exodus 7:22), and bring frogs up from the river (Exodus 8:7), but when the gnats came up from the dust of the ground, the secret arts of the sorcerers could not match the “finger of God”:

“Then the magicians said to Pharaoh, ‘This is the finger of God.’ But Pharaoh’s heart was hardened, and he did not listen to them, as the LORD had said” (Exodus 8:19).

From this point on until the actual Exodus transpires, the distinct separation of the Israelites from the Egyptians became crystal clear. The Lord was setting His people apart in order to communicate eternal principles to not only instruct them, but also the Egyptians:

“But on that day I will set apart the land of Goshen, where My people are living, so that no swarms of insects will be there, in order that you may know that I, the LORD, am in the midst of the land. And I will put a division between My people and your people. Tomorrow this sign shall occur” (Exodus 8:22-23).

Let us not think, though, that the “difference” (NKJV) which is intended between God’s people and those of Egypt is simply so—as later generations might have viewed it—the chosen can have a sense of self-pride about them. Throughout V’eira we see that God’s intention is to make His glory and power known to the whole Earth. With this comes the missional imperative that as His judgment falls, all people are to acknowledge and turn to Him for their deliverance:

  • “But on that day I will set apart the land of Goshen, where my people dwell, so that no swarms of flies shall be there; that you may know that I am the LORD in the midst of the earth” (Exodus 8:22, RSV).
  • “For this time I will send all My plagues on you and your servants and your people, so that you may know that there is no one like Me in all the earth” (Exodus 9:14).
  • “But, indeed, for this reason I have allowed you to remain, in order to show you My power and in order to proclaim My name through all the earth” (Exodus 9:16).
  • “Moses said to him, ‘As soon as I go out of the city, I will spread out my hands to the LORD; the thunder will cease and there will be hail no longer, that you may know that the earth is the LORD’s’” (Exodus 9:29).

Throughout the ordeal of plagues, the protective hand of the Almighty was ever-present and steady over the Israelites, as the Egyptians are pummeled. The “finger of God,” etzba Elohim, was raised from the Heavenly realm to point out that there is a distinct difference between those who trust in Him, and those who look to mortal rulers like the Egyptian Pharaoh for guidance. In many ways, as God judged Egypt, it was almost like He drew a line in sand to demarcate the difference between being His own and protected from His anger, versus the alternative of having to see His omnipotent power be issued against idols.

A Powerful Stylus

As I read our Torah portion, and specifically those parts regarding the different plagues issued upon Egypt, I was really struck by the concept of the finger of God. After all, this is a powerful mental image of an anthropomorphic description of our Heavenly Father. Even the unbelieving Egyptian magicians were able to discern that a Supreme Power had used His abilities to spring up gnats from out of the dust of the ground. It was something that they were unable to duplicate. Looking for other places in Scripture where “finger of God” terminology is used, a most notable location where it appears is how it is used to describe how the Lord inscribes the Decalogue, or the Ten Commandments:

  • “And when He had finished speaking with him upon Mount Sinai, He gave Moses the two tablets of the testimony, tablets of stone, written by the finger of God [ketuvim b’etzba Elohim]” (Exodus 31:18).
  • “The LORD gave me the two tablets of stone written by the finger of God [ketuvim b’etzba Elohim]; and on them were all the words which the LORD had spoken with you at the mountain from the midst of the fire on the day of the assembly” (Deuteronomy 9:10).

The finger of God transcribed the Ten Commandments, the highest principles that the human race has ever been given to follow. The powerful image of God’s hand, and by extension His finger, actually touching stone tablets and hewing out the Ten Words is a most comforting thought. After all, as the Great Shepherd guided His people away from the plagues and devastation falling upon Ancient Egypt, His hand and now finger were visible in actions of deliverance. So much more intimacy can be achieved with a finger, as opposed to just a hand!

Looking at some other times in the Torah where the finger is used, we find that it is a critical component of the examination and healing of lepers (Leviticus 14:2-57). The priests were to dip their fingers into the blood of various sacrifices in order to apply the atoning blood to the altar horns, or sprinkle it before the veil of offering (Leviticus 4). The finger is used when the sacrifice of the red heifer is used to purify the altar (Leviticus 19:2-22). Each of these things signifies an intimacy that is relegated to the finger of a human person, as the priest in each ritual serves as a proxy for God.

Yeshua’s Finger Pointing

Considering the concept of the finger of God, I was drawn to a significant place in the Gospels which employs this description. In the Gospel of Luke, Yeshua the Messiah made use of the finger of God,[10] when He was accused of casting out demons by the power of Beelzebul. After giving His Disciples some instruction about prayer (Luke 11:2-4), He then goes on to describe how giving and how merciful the Heavenly Father is when we approach Him and ask for needed things (Luke 11:5-13). In an act of great mercy, Yeshua cast out a demon from a dumb man (Luke 11:14), in the sight of those gathered to hear His words of hope.

At this point, some doubters began to resist Him with questions. The Lord is accused, “No wonder he can cast out demons. He gets his power from Satan, the prince of demons” (Luke 11:15, NLT). Insults are hurled at Yeshua, along with further challenges for Him to demonstrate additional supernatural signs (Luke 11:16). Yeshua responded to all of the naysayers with some excellent instruction about how the enemy uses division to tear down kingdoms, and by extension, people, families, fellowships, congregations, and even nations:

“But He knew their thoughts, and said to them, ‘Any kingdom divided against itself is laid waste; and a house divided against itself falls. And if Satan also is divided against himself, how shall his kingdom stand? For you say that I cast out demons by Beelzebul. And if I by Beelzebul cast out demons, by whom do your sons cast them out? Consequently they shall be your judges. But if I cast out demons by the finger of God, then the kingdom of God has come upon you. When a strong man, fully armed, guards his own homestead, his possessions are undisturbed; but when someone stronger than he attacks him and overpowers him, he takes away from him all his armor on which he had relied, and distributes his plunder. He who is not with Me is against Me; and he who does not gather with Me, scatters’” (Luke 11:17-23).

Reading these words of instruction and applying them to my own life and recent experiences, I was once again intrigued by how the study of the Torah is indeed most beneficial to consider on a consistent basis!

I thought about the concept of division and how the enemy uses all sorts of distortions to bring division, strife, and contention into our own hearts, or our families, and also various congregational assemblies. The Devil knows that if he can make an entity divide over an issue—most frequently something which can be rather small and insignificant—he has a much better chance of creating havoc, chaos, and a lack of peace. This can happen to a person who has let some unclean spirit have access to him, due to sin that has not been confessed and repented of. It can occur to families, as the enemy exploits lack of oneness and harmony in a marital relationship, or the frequent lack of honor displayed by children for fathers and mothers and/or harsh treatment of children on the part of parents. Wherever we willingly give the Adversary an opening, he is apt to take advantage of the opportunity to rob, steal, and destroy us of our joy and peace.

When it comes to groups of Messiah followers, the variety of opinions and beliefs that are often present can frequently complicate matters. Because we are all “works in progress” and humanly limited—with none of us truly having the intricacies of God fully understood—the possibilities for confusion are multiplied exponentially. This is particularly a problem when we need to be mindful of the words of Yeshua, and to utilize the sensitivity of casting out demons by the “finger of God.” Just as the finger is more useful in cleaning out the burrs caught in the wool coats of sheep, or cleaning disease or debris from the tender eyes of newborn lambs, so is the finger able to point out the errors of the human fold as we assemble together. And yet, the Book of Proverbs tells us plainly that it is the pointing of a finger which can be considered an attribute of a worthless and wicked person:

“A worthless person, a wicked man, is the one who walks with a false mouth, who winks with his eyes, who signals with his feet, who points with his fingers; who with perversity in his heart devises evil continually, who spreads strife. Therefore his calamity will come suddenly; instantly he will be broken, and there will be no healing” (Proverbs 6:12-15).

Consider this admonition, and realize that it is finger pointers who are most often the ones who cause contention. In the immediate verses following, the Lord lists some of the main things He hates:

“There are six things which the LORD hates, yes, seven which are an abomination to Him: Haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that run rapidly to evil, a false witness who utters lies, and one who spreads strife among brothers” (Proverbs 6:16-19).

Is it possible that in the context of describing a wicked and worthless person who is always pointing fingers, the things which are abominable to the Lord are often the negative, personal characteristics traits of the actual finger pointer? Instead of finger pointing and spreading strife and contention with the tongue, the Book of Proverbs actually gives us a much better usage for fingers. Here in a passage that has been traditionally used in Judaism to help emphasize the need to wrap tefillin or phylacteries,[11] it is suggested that instead of pointing with fingers, the faithful should bind God’s commandments upon their fingers:

“My son, keep my words, and treasure my commandments within you. Keep my commandments and live, and my teaching as the apple of your eye. Bind them on your fingers [qashreim al-etzbe’oteykha]; write them on the tablet of your heart” (Proverbs 7:1-3).

Here, God’s people are instructed to keep His words and treasure His commandments in order to live in harmony. Are these words not the very words that originate directly from the finger of God? The instruction here is to keep these His words as the “apple of your eye,” or to let God’s Law be your filter through which you observe everything that you do in life. And, if it takes one going through the regular discipline of binding tefillin on your fingers, do it so that you will be reminded to inscribe His commandments into your own heart and mind![12]

The Finger of God and His Kingdom

When Yeshua asserted, “if I cast out demons by the finger of God, then the kingdom of God has come upon you” (Luke 11:20), He did not choose His words aimlessly. He knew that evidence of the Father’s abilities and sovereignty was demonstrated by Himself as Son. Yeshua surely knew that the finger of God had been used to write the Ten Commandments on tablets of stone, and what the Book of Proverbs had to say about the misuse or abuse of one’s finger. When Yeshua declared that He exercised demons by the finger of God—and that it was appropriate evidence that the Kingdom of God had manifested itself—the Lord executed proper judgment by His use of the finger.

Yeshua’s continuing instruction remarks about the need for strong, properly equipped people of God to powerfully protect and guard their homesteads and possessions (Luke 11:18-23). These words can be understood on various spiritual and physical levels. As the followers of the Most High, it is our responsibility to remain strong and vigilant to strongly protect ourselves, our families, and our local assemblies from the wiles and distractions of the enemy. We know that in the spiritual arena that we war not against flesh and blood, but against powers and principalities in high places. The Apostle Paul directs our attention to some of the specific spiritual equipment available, to maintain our strength and overcome the world forces of darkness:

“For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, HAVING GIRDED YOUR LOINS WITH THE TRUTH [Isaiah 11:5], and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS [Isaiah 59:17], and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE [Isaiah 52:7]; in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take THE HELMET OF SALVATION [Isaiah 59:17], and the sword of the Spirit, which is the word of God” (Ephesians 6:12-17).

After describing how “we are not contending” (RSV) or “we do not wrestle against flesh and blood” (ESV), likened unto a kind of “battle” (HCSB), Paul describes a variety of key weapons that are to be employed against the Adversary. The Lord Himself is described as a Warrior who goes out to battle for His people. Isaiah 42:13 exclaims, “The LORD will go forth like a warrior, He will arouse His zeal like a man of war. He will utter a shout, yes, He will raise a war cry. He will prevail against His enemies.” Psalm 35:1-3 says, “Contend, O LORD, with those who contend with me; fight against those who fight against me. Take hold of buckler and shield and rise up for my help. Draw also the spear and the battle-axe to meet those who pursue me; say to my soul, ‘I am your salvation.’” Part of being an imitator of God (Ephesians 5:1) is going out and joining the fight against evil! The various elements of the armor of God are derived directly from the Tanakh:

Girded Loins and the Breastplate of Righteousness:

“But with righteousness He will judge the poor, and decide with fairness for the afflicted of the earth; and He will strike the earth with the rod of His mouth, and with the breath of His lips He will slay the wicked. Also righteousness will be the belt about His loins, and faithfulness the belt about His waist” (Isaiah 11:4-5).

“He put on righteousness like a breastplate…” (Isaiah 59:17).

Feet Shod with the Gospel of Peace

“How lovely on the mountains are the feet of him who brings good news, who announces peace and brings good news of happiness, who announces salvation, and says to Zion, ‘Your God reigns!’” (Isaiah 52:7).

Shield of Faith

“After these things the word of the LORD came to Abram in a vision, saying, ‘Do not fear, Abram, I am a shield to you; Your reward shall be very great’” (Genesis 15:1).

“For it is You who blesses the righteous man, O LORD, You surround him with favor as with a shield…As for God, His way is blameless; the word of the LORD is tried; He is a shield to all who take refuge in Him…The LORD is my strength and my shield; My heart trusts in Him, and I am helped; therefore my heart exults, and with my song I shall thank Him” (Psalm 5:12; 18:30; 28:7).

Helmet of Salvation[13]

“…a helmet of salvation on His head…” (Isaiah 59:17).[14]

The analogies of girded loins or belt for protection, a chest covering breastplate, appropriate protective shoes, a shield, a helmet, and a sword, all suggest that the struggle God’s people are to endure is interminable warfare going from battle to battle. The implied fact that the faithful soldier of God can utilize His truth, His righteousness, the gospel of peace, personal faith, the salvation experience, and the (spoken) Word of God[15] is to give him or her great comfort. But if these spiritual weapons and tools are not employed during the frequent skirmishes, then victory over the Devil and his temptations will not be achieved. Paul elaborates on this point to the Corinthians, as he notes that within the spiritual war we fight, we are to take every thought captive, and see that any speculation or lofty thing raised up against God is taken down:

“For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Messiah, and we are ready to punish all disobedience, whenever your obedience is complete” (2 Corinthians 10:3-6).[16]

Ephesians 6:12-17, especially with its various intertextual references from the Tanakh Scriptures, is excellent advice to men and women of God who urgently desire to have the best protection available for defending themselves from the attacks of the spiritual forces of wickedness. If we do not possess each of these protective armaments, and even offensive weapons, then we will only find ourselves in a weakened position, which will allow the enemy to harass, attack, and render us almost completely ineffective for the Lord’s service.

The Power of the Finger

So much of what people can do with their fingers, be it throughout history or even today, can involve harsh judgment, mean-spirited accusation, or just scolding or complaining. While we often think of the classic scene of someone waving the index finger at someone else, indicating displeasure over a situation, I really would be remiss if I did not at least mention how the most widespread insulting gesture used in much of Western society is directed by the middle finger, frequently with profanity spoken.

The fingers on a person’s hands do make human beings different from the animals. Fingers are most often the means by which we get to demonstrate our great abilities through writing, artwork, construction, gardening, athletic activities, and many other useful things that testify of the unique skills God has blessed each of us with. Let us not be found ever misusing our fingers!

Yeshua the Messiah issues the rather severe warning, “He who is not with Me is against Me; and he who does not gather with Me, scatters” (Luke 11:23). The objective of the Adversary is one of division, as Satan takes the opportunity to overwhelm those who do not protect themselves from his attacks and temptation. Surely, if one does not gather with the Messiah, and is accomplishing more in terms of dividing God’s people and causing discord, then you are opposed to Him and are responsible for the inadvertent scattering of His flock. This is not a place where any seekers of the Holy One should want to be! While there are surely legitimate reasons to be divided, such as casting people out of assemblies who bring in severe theological error or heresy, the great majority of things “God’s people” get divided over most often concern minutiae.

Each of us needs to be fully committed in our desire to be conformed to the image of Messiah Yeshua (Romans 8:29), with His teachings and example for living permeating every aspect of our being. His example of faithfulness unto the Father should be our heartbeat and credo. It is imperative that after you have had any demons, evil spiritual forces, or just bad influences cast out of your life by the finger of God, it is critical to let this same finger of God write His commandments onto your heart, as is promised in the New Covenant (Jeremiah 31:31-34; Ezekiel 36:25-27; cf. Hebrews 8:7-13; 10:14-18). It is not simply enough to see unclean spirits removed from one’s heart, if it is not followed by being filled and transformed by the work of the Holy Spirit. Yeshua’s definite warning is that demonic influences can return to people if there is not a change of behavior enacted:

“When the unclean spirit goes out of a man, it passes through waterless places seeking rest, and not finding any, it says, ‘I will return to my house from which I came.’ And when it comes, it finds it swept and put in order. Then it goes and takes along seven other spirits more evil than itself, and they go in and live there; and the last state of that man becomes worse than the first” (Luke 11:24-26).

Here, the unclean spirit cast out into “dry places” (KJV) looks for a house to occupy. So it returns to the habitation from which it was cast out, and discovering the place “swept and put in order,” it goes and gets seven other spirits, more evil than itself, and returns to further torment the one from whom it was cast. This is a terrible fate, but lamentably it can be the result of many who get delivered from demons, yet then do not let the Word of God change the way they live and how they are to obey God. A temporary deliverance from sin and evil influences is followed by a relapse and return to sin, and the person who was delivered allows the demon with his evil companions to re-enter. The person forgets or neglects to cry out and ask that he or she be filled up with the Ruach HaKodesh (Holy Spirit) and His truth to fill the void.

This tragic oversight is primarily a byproduct of unbelief and a lack of faith. The great irony is that although many people often witness the almost tangible deliverance power of the finger of God and get a glimpse of His Kingdom in action, they react like the Ancient Egyptians of millennia ago. They make it a practice to harden their hearts to the requirements to cry out to the God of Israel for mercy, repenting of their evil ways, and seeing the void in their hearts filled up the void with faith and love provided by God’s Spirit.

The Egyptian magicians were in awe when the finger of God brought forth gnats from the ground. They knew that the God of the Hebrews was very powerful. Yet, they did not repent and cry out to Him for salvation and deliverance, and they suffered the consequences of their pride. Months later, that same finger of God wrote the Ten Words onto tablets of stone that would frame the entire Torah, and help define the instructions for living a life that is pleasing to Him. When the Messiah Yeshua finally arrived, He helped clarify just how potent the finger of God can be, when He cast out demons, a major evidence that the Kingdom of God has manifest itself.

May we all bind our fingers with the Word of God, and pray that the finger of God has written it upon our redeemed hearts of flesh. By so doing, perhaps He will continue to extend His mercy to us, and beckon each of us closer to the work of His Kingdom, so that in short order in all of its fullness—the Kingdom will come! May we be so blessed to see even greater works demonstrated by the finger of God in the days, weeks, months, and years ahead.


NOTES

[1] Exodus 7:14-25.

[2] Exodus 8:1-15.

[3] Exodus 8:16-20.

[4] Exodus 8:21-32.

[5] Exodus 9:1-7.

[6] Exodus 9:8-17.

[7] Exodus 9:18-35.

[8] Exodus 7:13, 22; 8:15, 19, 32; 9:7, 12, 34-35.

[9] Exodus 7:16; 8:1, 20f; 9:1, 13.

[10] Grk. daktulō Theou.

[11] Exodus 13:16; Deuteronomy 6:8.

Cf. Michael V. Fox, “Proverbs,” in Adele Berlin and Marc Zvi Brettler, eds., The Jewish Study Bible (Oxford: Oxford University Press, 2004), 1459.

[12] For a further discussion of related topics, consult the author’s article “Unity, Despite Diversity in the Body of Messiah,” appearing in the December 2010 issue of Outreach Israel News.

[13] Cf. 1 Thessalonians 5:8.

[14] Also detailing the armor of God is Wisdom 5:17-20 in the Apocrypha:

“The Lord will take his zeal as his whole armor, and will arm all creation to repel his enemies; he will put on righteousness as a breastplate, and wear impartial justice as a helmet; he will take holiness as an invincible shield, and sharpen stern wrath for a sword, and creation will join with him to fight against the madmen.”

For a further evaluation of the armor of God, consult the commentary Ephesians for the Practical Messianic by J.K. McKee.

[15] Ephesians 6:17 employs rhēma Theou and is likely the spoken gospel message of salvation (cf. Ephesians 5:26). The principal way this is to be accomplished is obviously using the written Word of God.

[16] For some further thoughts, consult the author’s article “Waging War: Fight the Good Fight,” appearing in the August 2010 issue of Outreach Israel News.