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Outreach Israel Ministries and Messianic Apologetics will be exhibiting at the Messiah 2017 Conference in Grantham, PA, from 02-08 July. John McKee will be speaking on “Salvation on the Line: Encountering Yeshua’s Divinity, Messiahship, and Bible Difficulties” Friday, 07 July.

New audio and video podcasts, going through our extensive FAQ section, are now underway.

Salvation on the Line, Volume I: The Nature of Yeshua and His Divinity–Gospels and Acts is now available for purchase! The book is 452 pages and retails for$27.99. The eBook for Amazon Kindle will be $9.99.

Salvation on the Line, Volume II: The Nature of Yeshua and His Divinity–General Epistles, Pauline Epistles, & Later New Testament is presently being written. We are anticipating a release sometime in 2017. Passages remaining which need to be completed are those for Hebrews and Revelation.

A massively expanded edition of The New Testament Validates Torah is presently underway. We are anticipating a release sometime in 2017.

Work has begun for the Confronting Issues volume Men and Women in the Body of Messiah: Answering Crucial Questions.

Salvation on the Line, Volume III: The Messiahship of Yeshua is presently in pre-production. This mainly involves the acquisition of various books and resources, and cataloguing the Bible passages, issues, and sub-issues which will need analysis.


We need you to get behind the efforts of Outreach Israel Ministries and Messianic Apologetics! Much of what we do is provided freely via our two main websites (Outreach Israel and Messianic Apologetics), often in the form of weekly articles and teachings, both written and oral. This Spring, we have just added our new Messianic Apologetics app for iPhone and Android.

Please be a blessing to us so that we can continue to provide you with consistent, uplifting, and scholastically sound Messianic teaching! Supporting Outreach Israel is very important in the current, uncertain economic climate. We have many expenses, and new projects taking place all the time, which require your regular financial support. We encourage you to sign up for a regular donation via PayPal:

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Salvation on the Line Volume I: The Nature of Yeshua and His Divinity: Gospels and Acts

In the past, the big issue which has faced the Messianic movement has understandably been the Messiahship of Yeshua of Nazareth, widely connected to the purposes of Jewish evangelism. For the present, the big issue which is staring right at the broad Messianic movement—to which no congregation, fellowship, family, or individual is entirely immune—is how to approach the nature of Yeshua (Jesus). Is Yeshua the Messiah God, or is He a created being? While many affirm Yeshua of Nazareth to be the eternal, uncreated Son of God who is indeed God—there are many others who express various levels of doubt about this, and then others who think that Yeshua is a created being and not God. There are those who will affirm that Yeshua is a supernatural being to be sure—perhaps even the first created being in the cosmic order, pre-existent of our known universe—but nevertheless created and not God.

This publication, Salvation on the Line: The Nature of Yeshua and His Divinity, affirms a high Christology. Not only does it affirm a high Christology of Yeshua being God, it very much defends the view that while understanding all of the intricacies of Yeshua being God is not required for salvation, recognizing Yeshua as the Lord (YHWH/YHVH) of the Tanach Scriptures (Old Testament) most certainly is required for salvation (Romans 10:9, 13; cf. Joel 2:32).

This resource has consulted and engaged with a wide array of resources and perspectives across the Messianic movement, into the more independent sectors of the Hebrew/Hebraic Roots movement, the views expressed by various Christians labeling themselves “Biblical Unitarians,” and even those few theologians of note who hold to a low Christology. This involves an array of articles, books, commentaries, and even a few Bible versions. Most important, would be some of the excellent, thorough, and readable resources defending a high Christology, seen within the realm of broadly evangelical Christian theology.

The considerable bulk of Salvation on the Line, while defending a high Christology, is necessarily spent going to the text of the Holy Scriptures (Genesis-Revelation). This is not only because the Holy Scriptures are to be decisively regarded by God’s people to be the Word of Life, but also because this is the venue where the rise and fall of theological concepts are to be found. None of us wants to be found holding to a view of Yeshua being God simply because of some kind of fundamentalist dogma—where if we hold to a different view our name will somehow end up on a list or in a white paper as being stigmatized as some kind of “cultists.” We want to be found holding to a view of Yeshua being God, precisely because that is where the witness of Scripture directs us, it is the genuine testimony of the Messiah and His early followers, and because it is required for our redemption from sins as fallen human beings. The author firmly believes that such a principled case can be made in going to the text of Scripture, and that those who hold to a low Christology are decisively lacking in many areas.

452 pages




$27.99 plus $3.01 U.S. shipping and handling

 $9.99

 20-page excerpt

Bamidbar

Bamidbar

In the wilderness

Numbers 1:1-4:20
Hosea 2:1-22

“The God of Order and Authority”


by Mark Huey
mark@outreachisrael.net

As we turn to the Book of Numbers in our weekly readings, a noticeable shift is seen. The Torah focuses less on giving us commandments about the holiness of God, and we instead pick up the narrative of events witnessed in the second year of Ancient Israel’s wilderness sojourn. After receiving specific instructions from God about how the people are to conduct themselves, the practical application of implementing these commandments in the community is described. Bamidbar opens with the statements,

“Then the LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year after they had come out of the land of Egypt, saying, ‘Take a census of all the congregation of the sons of Israel, by their families, by their fathers’ households, according to the number of names, every male, head by head from twenty years old and upward, whoever is able to go out to war in Israel, you and Aaron shall number them by their armies’” (Numbers 1:1-3).

This opening parashah of Numbers describes how the God of Israel is concerned about the proper order and conduct of His chosen people. We are given the description of the leadership of the twelve tribes of Israel,[1] a census of some of the men,[2] how the camp of Israel is arranged,[3] and the specific duties and responsibilities of the tribe of Levi as it is divided according to various family groups.[4]

As the Holy One coordinated the intended march to the Promised Land, He focused on the necessity for the people to become organized for the commencing sojourn. We see that the God of Creation, who placed the cosmos in perfect order, is a God of order and not the author of confusion. When Paul writes to the Corinthians, is he perhaps reflecting on some of the organization that we see in Numbers?

“[F]or God is not a God of confusion but of peace, as in all the [assemblies] of the saints” (1 Corinthians 14:33).

The Lord is a Sovereign who operates on principles and practices which are reflected in the remotest parts of the vast universe, down to the sub-atomic structure of matter. Within these two extremes, influenced by the precision of time, the Creation, its creatures, and all of its associated components must operate. Since God chose one man, Abraham, and his descendants, to bring the knowledge of who He is to the rest of the world—it is imperative that His people function in a manner which embodies His attributes and perfect character.

The principle of order has been on my heart and mind for the past few weeks leading up to Bamidbar, coupled with some daily devotional readings of other Scripture passages. As I have been contemplating a wide variety of thoughts from God’s Word, what I have discovered is that when you discipline and order your time, devoting a portion of it to Him, the reception of His blessings are overwhelming. All of a sudden, you become synchronized with the Creation and your cup overflows with His favor (cf. Psalm 23:5)!

Experiencing God’s presence through the confirming unction of the Ruach HaKodesh (Holy Spirit) is beyond description. Amazingly at times, you sense the Lord giving you profound understanding about the minutest detail of common daily occurrences. His presence in your walk is so profound, as He illuminates your limited mind about how He sees the world, that demonstrating a great fear or awe for Him is the obvious by-product. When you perceive that everything you see or hear has His sovereign hand upon it in some way, you are compelled to simply pause and give Him all the glory, praise, and honor for choosing you as a vessel for His usage. When God starts orchestrating events and conversations that require your participation, you are required to turn to Him for His wisdom and guidance on how to react or respond. Without much hesitation, you start applying the principle of loving your neighbor as yourself,[5] by placing another’s needs ahead of yours.[6] You slow down enough in your thought processes to tap into His wisdom, as conversations may elicit responses of Divine counsel, knowledge, and understanding. The joy and satisfaction you experience, because you have been used by Him, is indeed inexpressible!

In your heart, mind, soul, and spirit—when you are directed by the Lord in all of your activities—you should be constantly affirming that there is a God who is intimately concerned about your life. It is quite humbling to know that God is concerned with you, because human beings tend to have a self-centered nature that is often at odds with His will for us. And yet, as you bring forth heartfelt confessions of your limitations, and through repentance change your ways—the attainable, but sometimes elusive, sanctification process becomes real. As you turn yourself over to the Lord, the Holy Spirit transforms your attitudes and actions to be oriented toward Him and His service.

God’s order for His Creation is extremely foundational for our lives, even for the unredeemed to recognize. After all, does not the sun rise and fall, every morning and evening? Is Planet Earth not placed the correct distance close to and away from the Sun? Is not the Moon in the correct orbit around the Earth? Are we not placed on the proper axis so that the tectonic plates shift in the proper way, so that we do not have massive earthquakes or violent volcanic eruptions every day?

To a degree, even those who do not acknowledge the Creator God of Israel have to agree that finely-tuned laws of physics and cosmology control Planet Earth and the Solar System. But for those of us who submit to God’s Instruction, and recognize Him as our Savior and Redeemer, the understanding of His intelligent design is much more profound.

Consider the basic principle of reaping what one sows.[7] This need not be deep theology, because the essence of cause and effect is realized by the scientific community—even though for the most part, they tend to focus on physical manifestations and not spiritual ones. For us as God’s people, though, who have been called to be a light to the world, the understanding is far more substantial. We can read Scripture and see that obedience to God results in blessing, while disobedience generates curses (or at least penalties)—meaning that sin has consequences. If you read Deuteronomy ch. 28, you will find an extensive list that is provided as a springboard for the related blessings and curses seen throughout the balance of the Holy Scriptures.

Without getting into the minutiae of the order that God directs Moses to articulate to the Levites, and then to the people of Israel this week, I was drawn to consider the profundity of the orderliness of God and how He desperately wants to shower the faithful with His blessings. Pondering this reality, I remembered a sermon illustration that I heard preached to me back in 1987. Since we had an unusual week of rain this week in sunny Florida (2005), the reminder of rainfall was a constant image crossing my mind. Then, in a conversation with a pastor friend, the words of Jonah 2:8 came into focus:

“Those who regard vain idols forsake their faithfulness” (Jonah 2:8).

I recollected an analogy that was used in this short sermon years ago that illustrates what the Prophet Jonah communicated. Jonah was chosen for a specific assignment to proclaim repentance to the citizens of Nineveh. Yet by the time he recollected these thoughts, he had spent three days in the belly of a large sea monster, having had an experience that none of us can even imagine! In Jonah’s moments of distress, he cried out to the only One he knew could save him: the Lord:

“Then Jonah prayed to the LORD his God from the stomach of the fish, and he said, ‘I called out of my distress to the LORD, and He answered me. I cried for help from the depth of Sheol; You heard my voice. For You had cast me into the deep, into the heart of the seas, and the current engulfed me. All Your breakers and billows passed over me. So I said, “I have been expelled from Your sight. Nevertheless I will look again toward Your holy temple.” Water encompassed me to the point of death. The great deep engulfed me, weeds were wrapped around my head. I descended to the roots of the mountains. The earth with its bars was around me forever, but You have brought up my life from the pit, O LORD my God. While I was fainting away, I remembered the LORD, and my prayer came to You, into Your holy temple. Those who regard vain idols forsake their faithfulness, but I will sacrifice to You with the voice of thanksgiving. That which I have vowed I will pay. Salvation is from the LORD.’ Then the LORD commanded the fish, and it vomited Jonah up onto the dry land” (Jonah 2:1-10).

What Jonah communicates is that those who regard or embrace “vain idols,” hav’lei-shav literally being “lying vanities” (YLT), forsakes the faithfulness that they should demonstrate toward God. Our required fidelity to the Lord can be interrupted when we put something ahead of Him. One’s personal idols can include just about anything that is placed before our reliance upon the God of Creation. If someone relies upon his or her intelligence, good looks, personality, resources, talents, or natural abilities—rather than relies upon the Almighty—then is such a person somehow forsaking God?

As the illustration I heard in 1987 goes, imagine the blessings and lovingkindness that the Lord is showering down upon His Creation, like raindrops falling from the sky. Now picture someone taking an umbrella, and then opening it up over his head. While God’s blessings are falling all around, the person who trusts in a vain idol has chosen to let whatever that idol might be, prevent His blessings from falling down upon him. The challenge for any person is to cast away whatever created elements we may trust in other than God—and instead raise our hands and receive whatever blessing He is trying to bestow upon us!

This is all related to God’s perfect order, because we can see it appear in our own personal lives, in our marriages and family, in our neighborhoods, cities, state and national governments, our businesses, and just about every aspect of our lives. God is a God of order, and He has providentially let these various institutions materialize to provide for civil well being, but they are all ultimately subject to His Divine providence, whether they choose to acknowledge it or not. When these institutions are out of order, then they block God’s ability to guide the affairs of humanity.

For the most part, since fallen humanity is generally ignorant, or widely blinded about how all of this works from an eternal perspective, the failure to consider God’s place in running things can result in confusion at best, and chaos at worst. But for those of us who are His children, the call to live in alignment with His Word so that we might accomplish His mission is imperative. Our general problem is that we often resort to falling back upon our mortal abilities or inabilities, and grab various umbrellas for different occasions. We limit God’s ability to bless us.

But another aspect of tapping into the order of God can be realized when we understand that His authority goes hand in hand with respecting and honoring His proper order for the Creation. In the Gospels, we find a great example of a God-fearing Roman centurion who somehow understood the principle of order, and the complimentary principle of authority. The centurion somehow comprehended that Yeshua was walking in such an orderly fashion that He had authority to heal the sick, by simply speaking a word:

“When Yeshua came down from the mountain, large crowds followed Him. And a leper came to Him and bowed down before Him, and said, ‘Lord, if You are willing, You can make me clean.’ Yeshua stretched out His hand and touched him, saying, ‘I am willing; be cleansed.’ And immediately his leprosy was cleansed. And Yeshua said to him, ‘See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them.’ And when Yeshua entered Capernaum, a centurion came to Him, imploring Him, and saying, ‘Lord, my servant is lying paralyzed at home, fearfully tormented.’ Yeshua said to him, ‘I will come and heal him.’ But the centurion said, ‘Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed. For I also am a man under authority, with soldiers under me[8]; and I say to this one, “Go!” and he goes, and to another, “Come!” and he comes, and to my slave, “Do this!” and he does it.’ Now when Yeshua heard this, He marveled and said to those who were following, ‘Truly I say to you, I have not found such great faith with anyone in Israel. I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth.’ And Yeshua said to the centurion, ‘Go; it shall be done for you as you have believed.’ And the servant was healed that very moment” (Matthew 8:1-13).

We have a significant instance where someone outside the First Century Jewish community actually benefited from his observation that Yeshua walked in an orderly manner. He recognized by Yeshua’s proper conduct that He had the authority to make things right and heal people of deadly diseases. The centurion might have thought that it would be inappropriate for a teacher of Israel’s Law, and a healer, to come into his house because he was a Roman. But that did not deter him from beseeching the Lord to heal his servant. Yeshua was very impressed with the faith of the centurion, and made some rather laudatory remarks, by contrasting the centurion’s faith in Himself with the lack of faith among His own Jewish brethren. In this case, the pleadings of the centurion were answered, and his slave was healed.

How much more should we today, who have the indwelling presence of the Holy Spirit, be able to walk in the order of God and receive His authority to have dominion and power over the decaying world we occupy? Will our Heavenly Father raise us up as a people, who by faith will be able to execute the spiritual authority that has always been there, but has not necessarily been used? I hope that many of us will be empowered by the Lord to do so some mighty deeds in the days ahead. By obeying Him, will we receive not only His blessings, but also the ability to witness miracles?

My friends, I ask you to cast aside any idolatrous umbrellas you may have, and cling to the Rock. Allow our Heavenly Father to bless you from on high. He is the Rock of our Salvation, and in Him are the perfect peace, order, and the authority that go along with it. May we be those who understand this and apply it to every aspect of our lives!


NOTES

[1] Numbers 1:4-16.

[2] Numbers 1:17-46.

[3] Numbers 2:1-34.

[4] Numbers 3:1-39; 4:1-20.

[5] Leviticus 19:18; Matthew 19:19; 22:39; Mark 12:31; Luke 10:27; Romans 13:9; Galatians 5:14; James 2:8.

[6] Philippians 2:3-4.

[7] 2 Corinthians 9:6; Galatians 6:7-8.

[8] Grk. egō anthrōpos eimi hupo exousian, echōn hup’ emauton stratiōtas.

For a useful discussion on how the preposition hupo is used in the Apostolic Scriptures, consult the article “What Does ‘Under the Law’ Really Mean?—A Further Study” in The New Testament Validates Torah by J.K. McKee.

B’har-B’chuqotai

B’har-B’chuqotai

On the mount

Leviticus 25:1-26:2
Jeremiah 32:6-27

By My Regulations

Leviticus 26:3-27:34
Jeremiah 16:19-17:24

“Double-Edged Sevens”


by Mark Huey
mark@outreachisrael.net

This week’s Torah study combines the last two portions of Leviticus, B’har (Leviticus 25:1-26:2) and B’chuqotai (Leviticus 26:3-27:34). Leviticus 26:18 summarizes the basic principle of retribution, or reaping what one sows, which the Lord is often attempting to communicate to each man and woman—especially those committed to faithfully following Him:

“If also after these things you do not obey Me, then I will punish you seven times more for your sins.”

The simple if/then proposition that we see, is something that must be readily grasped by each of us, without necessarily having to understand all of the profound mysteries of God’s universe. If you obey God’s instructions, then you will be blessed—but if you disobey, then you will be cursed (or, at least penalized to some degree). One does not need a great amount of formal training in the Scriptures to comprehend the basic formula of choosing life over death, or pleasantness over adversity!

In reading through our dual Torah portion, I believe that a slightly deeper level of understanding is introduced and amplified for students, when a pattern of sevens is repeated several times in the text. Such a “seven pattern” can be applied in a series of curses upon those who disobey Him:

  • “If also after these things you do not obey Me, then I will punish you seven times more for your sins” (Leviticus 26:18).
  • “If then, you act with hostility against Me and are unwilling to obey Me, I will increase the plague on you seven times according to your sins” (Leviticus 26:21).
  • “Then I will act with hostility against you; and I, even I, will strike you seven times for your sins” (Leviticus 26:24).
  • “Then I will act with wrathful hostility against you, and I, even I, will punish you seven times for your sins” (Leviticus 26:28).

The fourfold repetition of the statement “seven times for your sins,” as the penalties for disobedience intensify, has profound significance for those of us who eagerly want to obey the Lord and be recipients of His blessings. If you have been paying careful attention to the Torah portions from Genesis to here in Leviticus, the call upon God’s people is to be a holy nation and kingdom of priests, who have been commissioned to bring His light to the world. In Leviticus ch. 26 we discover that the pattern of seven is like a sword with a double-edge, seeking to pierce the heart in order to separate the holy from the profane, or the clean from the unclean. As Hebrews 4:12 tells us,

“For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.”

If you take a look at the wider context of what the author of Hebrews writes, you find that he is describing the profound privilege that children of God have to enter into His rest. Interestingly, it is from Psalm 95 that he largely draws his inspiration from, to exhort his audience to obey the Lord and not give up on Messiah Yeshua:

“Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard. For we who have believed enter that rest, just as He has said, ‘AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST’ [Psalm 95:11], although His works were finished from the foundation of the world. For He has said somewhere concerning the seventh day: ‘AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS’ [Genesis 2:2]; and again in this passage, ‘THEY SHALL NOT ENTER MY REST [Psalm 95:11]. Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience, He again fixes a certain day, ‘Today,’ saying through David after so long a time just as has been said before, ‘TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS’ [Psalm 95:7-8]. For if Joshua had given them rest, He would not have spoken of another day after that. So there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His. Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience. For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do. Therefore, since we have a great high priest who has passed through the heavens, Yeshua the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need” (Hebrews 4:1-16).

The righteousness of God requires Him to follow His own Instruction for the created order with fidelity. Unfortunately, we find that many of the warnings issued by Moses, to Ancient Israel in Leviticus 26, were administered down through the ages. Within the Tanakh, we see many scenes of how Ancient Israel rebelled against the Lord, committed idolatry, aligned themselves with foreign nations opposed to Him, suffered military defeats, and even experienced exile to strange lands.

Even though the Father patiently loves each and every one of His people, showering them with His lovingkindness and mercy, He is often compelled to execute His judgment in order to drive us back into His loving arms. He intensifies the punishment phases in an attempt to turn His people back to Him. As you read the accelerating chastisements seen in this Torah portion, you will see that once the disobedient Israelites are scattered to the nations, that the Holy Land will finally enjoy its Sabbath rest:

“You, however, I will scatter among the nations and will draw out a sword after you, as your land becomes desolate and your cities become waste. Then the land will enjoy its sabbaths all the days of the desolation, while you are in your enemies’ land; then the land will rest and enjoy its sabbaths. All the days of its desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it” (Leviticus 26:33-35).

As you can read, God is very concerned about the Promised Land. Because He created Planet Earth, He knows that the very elements He designed require a level of rest in order to function efficiently. Here, we see how the Creator must fulfill His promises, but also His intimate concern for the Land promised to the Patriarchs. Now if you can imagine how much the Holy One cherishes His commitment to that “dirt” located in the Middle East, can you fathom how much He loves us, who are formed from “dirt” (cf. Genesis 2:7)? The challenge individuals face, is that unlike dirt which forms dry land, when God took those same elements and fashioned human beings, He made them in His image and likeness:

“Then God said, ‘Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.’ God created man in His own image, in the image of God He created him; male and female He created them” (Genesis 1:26-27).

Ironically, this is where the problem emanates, because human beings have been given a free will to choose what they want to do. Unlike the dust of the ground—or even the animals at large—we have been endowed with a mind, emotions, and reasoning abilities. We do not just act “on instinct.” The Creator has gifted men and women with the capacity to do and accomplish much. Just consider the mandate that came forth as the Lord uttered His first command to Adam:

“God blessed them; and God said to them, ‘Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.’ Then God said, ‘Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, I have given every green plant for food’; and it was so” (Genesis 1:28-30).

From the very beginning of Creation, humanity was given the command to bear seed through reproduction, in order to fill the Earth and take dominion over it. Rule was given to the human race over all the other creatures. Humanity’s challenge was dealing with these awesome responsibilities first in the Garden of Eden, but then through the sin of Adam, outside of such a paradise in a rather hostile and unprotected environment. As a result of disobedience to later instructions, the presence of obstacles outside the Garden now were able to enact various afflictions upon the man and woman, and their offspring, turning people back toward Him:

“Then to Adam He said, ‘Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, “You shall not eat from it”; cursed is the ground because of you; in toil you will eat of it all the days of your life. Both thorns and thistles it shall grow for you; and you will eat the plants of the field; by the sweat of your face you will eat bread, till you return to the ground, because from it you were taken; for you are dust, and to dust you shall return’” (Genesis 3:17-19).

We all know the story too well, and can attest to the introduction of challenges and problems that ensue from the various “thorns and thistles” of life. However, the principles are absolute. By the time Moses receives further instructions, the Holy One attempts to give His people an advantage over those who are simply trying to understand the Creation and their relationship to it through empirical observation.

As witnessed in Holy Scripture, God’s people have a great advantage, but it comes with an equally great responsibility—because once you read and comprehend what is being stated—you then become accountable to God’s Word. Whether it was Moses declaring it in the desert, or Jeremiah reiterating it many generations later regarding the seventy years of exile that would allow the Land to have its rest (Jeremiah 25:11-12; 29:10; cf. 2 Chronicles 36:21), or even Yeshua amplifying these principles in His teachings—the fact of the matter is that the pattern of sevens, quite often, can either be a blessing or a curse.

Consider, for example, the simple teaching that Yeshua gave to His Disciples regarding the spiritual warfare that has enveloped the fallen world:

“Now when the unclean spirit goes out of a man, it passes through waterless places seeking rest, and does not find it. Then it says, ‘I will return to my house from which I came’; and when it comes, it finds it unoccupied, swept, and put in order. Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation’” (Matthew 12:43-45).

When you read the wider context of where these statements are made, you will discover that Yeshua is explaining the finer points regarding the Sabbath to some of His critics (Matthew 12:1-13). In fact, Yeshua makes the provoking statement that He is the Lord of the Sabbath (Matthew 12:8), while describing why it is permissible to do good on the Sabbath (Matthew 12:12). In Matthew 12, Yeshua makes some poignant quotations from the Prophet Isaiah (Matthew 12:17-21), which point to His redemptive work:

“‘Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations. He will not cry out or raise His voice, nor make His voice heard in the street. A bruised reed He will not break and a dimly burning wick He will not extinguish; He will faithfully bring forth justice. He will not be disheartened or crushed until He has established justice in the earth; and the coastlands will wait expectantly for His law.’ Thus says God the LORD, who created the heavens and stretched them out, who spread out the earth and its offspring, who gives breath to the people on it and spirit to those who walk in it, ‘I am the LORD, I have called you in righteousness, I will also hold you by the hand and watch over you, and I will appoint you as a covenant to the people, as a light to the nations, to open blind eyes, to bring out prisoners from the dungeon and those who dwell in darkness from the prison. I am the Lord, that is My name; I will not give My glory to another, nor My praise to graven images. Behold, the former things have come to pass, now I declare new things; before they spring forth I proclaim them to you’” (Isaiah 42:1-9).

As you can read, Israel has been chosen to be a light to the nations (Heb. l’or goyim). All of those who compose the Israel of God (Galatians 6:16) have the responsibility of pointing people to the One True God, by demonstrating an earnest obedience to Him and thus being blessed by Him. But this can only happen by us being one with Him who is the epitome of Israel—the Messiah Yeshua—the quintessential Israelite.

In Matthew 12, a demon-possessed man confronts Yeshua, and some condemning Pharisees (possibly of the stricter School of Shammai) say that He is operating via the power of Beelzebul or Satan (Matthew 12:22-37). After Yeshua explains the difference between casting out demons by Beelzebul versus the Spirit of the God, He then explains what is often referred to as the unpardonable sin. This is when a person denies or blasphemes the Ruach HaKodesh or Holy Spirit, which must be indwelling His followers if they are to truly have salvation. Those who claimed that the Messiah operated via the power of Satan were blaspheming the work of God, and so Yeshua makes a profound statement about our accountability for the very words we utter:

“But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. For by your words you will be justified, and by your words you will be condemned” (Matthew 12:36-37).

It is not just a matter of doing something against the Torah that will merit condemnation; Yeshua the Messiah raises the threshold for disobedience. One will be held accountable for making careless statements without understanding the foolishness of speaking from fleshly inclinations. This is why James, the half-brother of Yeshua, admonishes us to listen before we speak:

This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God. Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls” (James 1:19-21).

More important for us to not overlook from the scene of Matthew ch. 12, though, is how Yeshua directs us to how those delivered from demons—can have seven more demons come back—if sinful behavior is not rectified and corrected:

“Now when the unclean spirit goes out of a man, it passes through waterless places seeking rest, and does not find it. Then it says, ‘I will return to my house from which I came’; and when it comes, it finds it unoccupied, swept, and put in order. Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation’” (Matthew 12:43-45).

What is it that the Lord is specifically trying to say to us? If we are set free from a demonic influence or stronghold, we must ask our Heavenly Father to fill up the void left empty with His presence! Our nature in Adam is fallen, and as humans our propensity is to think and speak things that will probably judge us. Perhaps if we decrease, He might increase. Yeshua the Messiah is looking to spend eternity with us, and He wants us to receive all of the rewards that we can in His Kingdom! Notice how in Matthew ch. 12 He is asked about His mother and brothers, and He says that those who obey His Father may be considered part of His family:

“Someone said to Him, ‘Behold, Your mother and Your brothers are standing outside seeking to speak to You. But Yeshua answered the one who was telling Him and said, “Who is My mother and who are My brothers? And stretching out His hand toward His disciples, He said, ‘Behold My mother and My brothers! For whoever does the will of My Father who is in heaven, he is My brother and sister and mother”’” (Matthew 12:47-50).

Do you want to spend eternity with Yeshua? Perform and accomplish the will of our Father in Heaven. Follow the instruction manual He has given us. Do the best that you can do, to follow the directions that He has given us in order to receive His blessings. Pray for the Lord to send you His Holy Spirit, and be empowered to accomplish good works. Make sure that you are born again!

We are each created in the image and likeness of God. Think about how you are as a parent and how you interact with your children. Have you ever asked a son to do the weekly task of taking out the garbage, or a daughter to empty out the dishwasher for her mother? Can you relate to the joy you receive when your son or daughter has actually performed these tasks on their own initiative? Our Heavenly Father is the same way. When He looks down from Heaven and sees us obeying Him, He smiles down upon us and is able to bless us.

I believe that as we search the Scriptures and understand more about His Word, we will find that everything we know for a joyful and fulfilled life is embodied in it. We should be renewed every day to do the good works that He requires of us, which in turn will testify of who He is to the sinful world in which we live. If we do not obey the Lord, then the double-edged sword of His Word will have its way—whether we like it or not!